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Numerous scholars and authors, both Muslim and non-Muslim have testified to the underlying rejection of violence, cruelty, coercion, and intolerance of the Quran and its embrace of justice and self-defence. According to Fawzy Abdelmalek, "many Muslim scholars speak of Islam as a religion of peace and not of violence. They say that the non ...
Non-Muslim members have equal political and cultural rights as Muslims. They will have autonomy and freedom of religion. [142] Non-Muslims will take up arms against the enemy of the Ummah and share the cost of war. There is to be no treachery between the two. [143] Non-Muslims will not be obliged to take part in religious wars of the Muslims. [144]
The Day of Judgement will not come about until Muslims fight the Jews, when the Jew will hide behind stones and trees. The stones and trees will say O Muslims, O Abdullah, there is a Jew behind me, come and kill him. Only the Gharkad tree, (the Boxthorn tree) would not do that because it is one of the trees of the Jews. (related by al-Bukhari ...
The Myth of Islamic Tolerance: How Islamic Law Treats Non-Muslims is a collection of 63 essays edited by Robert Spencer. It deals with the history of non- Muslim populations during and after the conquest of their lands by Muslims.
[17] [18] The hadiths forbade enslavement of dhimmis, the non-Muslims of Islamic society, and Muslims. They also regarded slaves as legal only when they were non-Muslims who were imprisoned, bought beyond the borders of Islamic rule, or the sons and daughters of slaves already in captivity. [18] 13th century slave market, Yemen.
One example is that Muslim males are allowed to marry a Christian or Jew, but not a polytheist. Muslim women, however, may not marry non-Muslim men. [5] The Quran told Muslims to discuss the common points between Muslims and non-Muslims. It directs Muslims not to fight with people of the Book. [citation needed] [6]
Muslims and non-Muslims have disputed the presence of scientific miracles in the Quran. According to author Ziauddin Sardar, "popular literature known as ijaz" (miracle) has created a "global craze in Muslim societies", starting the 1970s and 1980s and now found in Muslim bookstores, spread by websites and television preachers. [234]
According to S. Jonathon O'Donnell, some theories posit "the idea that Muslims have a religious duty to deceive non-Muslims if it furthers the cause" of Islam. He argues the "claim rests on a misreading of the concept of taqiyya , by which believers may conceal their faith if under threat of violence.