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The Catholic Church's Ordinary Form of the Roman Rite, the priest and the faithful make the Sign of the Cross at the conclusion of the Entrance Chant and the priest or deacon "makes the Sign of the Cross [i.e the lesser sign of the cross] on the book and on his forehead, lips, and breast" when announcing the Gospel text (to which the people ...
In the Theotokia people repeat the name Mary many times as a sign of their close friendship with her, and as an expression of the desire to call her by her name. [6] Parts of the Axion Estin hymn date back to 8th-century (Cosmas of Maiuma). [7]
[4] [10] [11] When this chorus is included, the hymn is often known as "At the Cross". [ 1 ] [ 4 ] [ 12 ] Hudson also wrote a new tune in a gospel style for the verses; this tune is known as Hudson. [ 1 ] [ 4 ] The refrain has sometimes been added to other hymns as well, or included in hymnbooks as a standalone chorus.
Catholics use images, such as the crucifix, the cross, in religious life and pray using depictions of saints. They also venerate images and liturgical objects by kissing, bowing, and making the sign of the cross. They point to the Old Testament patterns of worship followed by the Hebrew people as examples of how certain places and things used ...
Protestant liturgy or Evangelical liturgy is a pattern for worship used (whether recommended or prescribed) by a Protestant congregation or denomination on a regular basis. The term liturgy comes from Greek and means "public work". Liturgy is especially important in the Historical Protestant churches, both mainline and evangelical, while ...
The ' 50s progression (also known as the "Heart and Soul" chords, the "Stand by Me" changes, [1] [2] the doo-wop progression [3]: 204 and the "ice cream changes" [4]) is a chord progression and turnaround used in Western popular music. The progression, represented in Roman numeral analysis, is I–vi–IV–V. For example, in C major: C–Am ...
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However, the cross symbol was already associated with Christians in the 2nd century, as is indicated in the anti-Christian arguments cited in the Octavius [7] of Minucius Felix, chapters IX and XXIX, written at the end of that century or the beginning of the next, [note 2] and by the fact that by the early 3rd century the cross had become so ...