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Matthew 25:12–15 on the recto side of Papyrus 35 from 3rd/4th century. The original text was written in Koine Greek. Some early manuscripts containing the text of this chapter are: Papyrus 45 (~AD 250; extant verses 41–46) Papyrus 35 (3rd/4th century; extant verses 12–15, 20–23) Codex Vaticanus (325–350) Codex Sinaiticus (330–360 ...
Early 6th century Byzantine mosaic art, depicting Christ separating the sheep from the goats. The blue angel is possibly the earliest artistic depiction of Satan.. The Sheep and the Goats or "the Judgement of the Nations" is a pronouncement of Jesus recorded in chapter 25 of the Gospel of Matthew, although unlike most parables it does not purport to relate a story of events happening to other ...
This section contains the two feedings of the multitude (Matthew 14:13–21 [58] and 15:32–39) [59] along with the narrative in which Simon, newly renamed Peter (Πέτρος, Petros, 'stone'), calls Jesus "the Christ, the son of the living God", and Jesus states that on this "bedrock" (πέτρα, petra) he will build his church (Matthew 16: ...
Matthew 26 is the 26th chapter of the Gospel of Matthew, part of the New Testament of the Christian Bible.This chapter covers the beginning of the Passion of Jesus narrative, which continues to Matthew 28; it contains the narratives of the Jewish leaders' plot to kill Jesus, Judas Iscariot's agreement to betray Jesus to Caiphas, the Last Supper with the Twelve Apostles and institution of the ...
3 Commentary from the Church Fathers. ... Matthew 12:25 is the 25th verse in the twelfth chapter of the Gospel of Matthew in the New Testament. ... Matthew 12:25.
This work also comments that Matthew 10:39, Matthew 16:25, Mark 8:35, Luke 9:24 and Luke 17:33 all express the same idea, and that a "comparison of the texts will show that most of them refer to different occasions, so that this solemn warning must have been often on [Jesus'] lips". [20]
Matthew 24 is the twenty-fourth chapter of the Gospel of Matthew in the New Testament of the Christian Bible. It commences the Olivet Discourse or "Little Apocalypse" spoken by Jesus Christ, also described as the Eschatological Discourse, [1] which continues into chapter 25. [2] It contains Jesus' prediction of the destruction of the Temple in ...
The mother of Zebedee's sons, James and John, is known to have been Salome, "as we learn by comparing Matthew 27:56 with Mark 15:40". [19] Her request is described as "ambitious". [ 20 ] Matthew's text here is "more graphic" and detailed than Mark's parallel ( Mark 10:35 ).