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The concept of thick description has become a cornerstone of ethnographic research, emphasizing the importance of context in understanding cultural practices. Geertz’s ideas also laid the groundwork for what would later be known as symbolic or interpretive anthropology, a school of thought that has had a lasting impact on the study of culture.
The war of dreams: exercises in ethno-fiction by Marc Augé (google books) Ethnofiction : drama as a creative research practice in ethnographic film at Mendley – Paper by Bloom, Elizabeth A., Ed.D., STATE UNIVERSITY OF NEW YORK AT BINGHAMTON, 2006
Robert M. Emerson, Rachel Fretz, and Linda Shaw summarize this idea in their book Writing Ethnographic Field Notes using a common metaphor: "the fieldworker cannot and should not attempt to be a fly on the wall." [25] Ybema et al. (2010) examine the ontological and epistemological presuppositions underlying ethnography. Ethnographic research ...
However, 'ethnographic realism' has also been used to refer to a style of writing that narrates the author's experiences and observations as if the reader were witnessing or experiencing events first hand. A work written using ethnographic realism may be referred to as a realist ethnography, and classified as a subgenre of ethnography.
All ethnographic writing is done by a person from one standpoint writing about others living in a different standpoint. Thus, the notion of anthropologists as 'culture brokers' (see Richard Kurin) has been adopted to explain why anthropologists from any given country write about cultural others.
Women Writing Culture took three forms: a 1991 seminar at the University of Michigan, a 1993 special issue of the journal Critique of Anthropology, and the 1995 book.These were organized, in part, in response to the 1986 book Writing Culture: The Poetics and Politics of Ethnography, edited by James Clifford and George E. Marcus. [7]
This method emerged at a time when the ethnographic school was pushing for an ethnographic approach that paid particular attention to everyday events. The school of ethnography thought seemingly arbitrary events could convey important notions of understanding that could be lost at a first glance. [ 5 ]
For example, in her book The Anthropology of Language: An Introduction to Linguistic Anthropology, Harriet Ottenheimer uses the concept of plants and how dandelions are categorized to explain how ethnosemantics can be used to examine the differences in how cultures think about certain topics. In her example, Ottenheimer describes how the topic ...