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Church tradition has held that John is the author of the Gospel of John and four other books of the New Testament – the three Epistles of John and the Book of Revelation. In the Gospel, authorship is internally credited to the " disciple whom Jesus loved " ( ὁ μαθητὴς ὃν ἠγάπα ὁ Ἰησοῦς , o mathētēs on ēgapa o ...
Johannine literature is the collection of New Testament works that are traditionally attributed to John the Apostle, John the Evangelist, or to the Johannine community. [1] They are usually dated to the period c. AD 60–110, with a minority of scholars, including Anglican bishop John Robinson, offering the earliest of these datings.
The majority of scholars see four sections in the Gospel of John: a prologue (1:1–18); an account of the ministry, often called the "Book of Signs" (1:19–12:50); the account of Jesus's final night with his disciples and the passion and resurrection, sometimes called the Book of Glory [33] or Book of Exaltation (13:1–20:31); [34] and a ...
Most scholars claim that the apostle John, son of Zebedee, wrote none of the Johannine works, including the Gospel of John [2] [4] Various objections to John the Apostle's authorship have been raised: The Synoptic Gospels are united in identifying John as a fisherman from Galilee, and Acts 4:13 refers to John as "without learning" or "unlettered".
Gospels (Greek: εὐαγγέλιον; Latin: evangelium) are written records detailing the life and teachings of Jesus, each told by a different author. [1] The term originally referred to the Christian message that was preached, but it later came to refer to the books in which the message was written. [2]
For example, À la recherche du temps perdu by Marcel Proust and Artamène by Madeleine de Scudéry (and/or) Georges de Scudéry, both titles which span over several volumes, are regarded by some sources as the longest novels ever written. [7] Single-volume books with page counts exceeding 2,000 pages exist for a plethora of different reasons ...
The Book of Revelation or Book of the Apocalypse is the final book of the New Testament (and therefore the final book of the Christian Bible). Written in Koine Greek , its title is derived from the first word of the text: apokalypsis , meaning 'unveiling' or 'revelation'.
For much of the 20th century, scholars interpreted the Gospel of John within the paradigm of this hypothetical Johannine community, [5] meaning that the gospel sprang from a late-1st-century Christian community excommunicated from the Jewish synagogue (probably meaning the Jewish community) [6] on account of its belief in Jesus as the promised Jewish messiah. [7]