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Proverbs 13 is the thirteenth chapter of the Book of Proverbs in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book is a compilation of several wisdom literature collections, with the heading in 1:1 may be intended to regard Solomon as the traditional author of the whole book, but the dates of the individual collections are difficult to determine, and the book ...
These are the books of the King James Version of the Bible along with the names and numbers given them in the Douay Rheims Bible and Latin Vulgate. This list is a complement to the list in Books of the Latin Vulgate. It is an aid to finding cross references between two longstanding standards of biblical literature.
The Proverbs of Solomon section, chapters 1–9, was probably the last to be composed in the Persian or Hellenistic periods. This section has parallels to prior cuneiform writings. [ 23 ] The second, chapters 10–22:16, carries the superscription "the proverbs of Solomon", which may have encouraged its inclusion in the Hebrew canon.
The New King James Version organises it as follows (with cross references to other parts of the Bible): Luke 13:1–5 = Repent or Perish; Luke 13:6–9 = The Parable of the Barren Fig Tree (Jeremiah 8:13) Luke 13:10–17 = A Spirit of Infirmity; Luke 13:18–19 = The Parable of the Mustard Seed (Matthew 13:31–32; Mark 4:30–32)
The prophetic books are a division of the Christian Bible, grouping 18 books (Catholic and Orthodox canon) or 17 books (Protestant canon, excluding Baruch) in the Old Testament. [1]
KJV: "For the Son of man is come to save that which was lost." Reason: This verse is lacking in א, B, L (original handwriting), θ, ƒ 1, ƒ 13, some old Italic, Syriac, Coptic and Georgian manuscripts, and such ancient sources as the Apostolic Canons, Eusebius, Jerome, and others. It is found in some other sources, not quite so ancient, such ...
An alternative listing of the Old Testament books, which circulated universally in the Latin west, was that set out by Augustine (On Christian Doctrine, II, viii, 13). Augustine allocates the Old Testament into five categories: the Law (as in Jerome), the History (including the books of Chronicles), the Narratives (including Tobit, Judith and ...
— Luke 23:34 [13] This first saying of Jesus on the cross is traditionally called "The Word of Forgiveness". [ 1 ] It is theologically interpreted as Jesus' prayer for forgiveness for the Roman soldiers who were crucifying him and all others who were involved in his crucifixion.