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Contingency, Irony, and Solidarity is a 1989 book by the American philosopher Richard Rorty, based on two sets of lectures he gave at University College, London, and at Trinity College, Cambridge.
Richard McKay Rorty (October 4, 1931 – June 8, 2007) was an American philosopher and historian of ideas.Educated at the University of Chicago and Yale University, Rorty's academic career included appointments as the Stuart Professor of Philosophy at Princeton University, the Kenan Professor of Humanities at the University of Virginia, and as a professor of comparative literature at Stanford ...
In Contingency, Irony, and Solidarity, Rorty argues that Proust, Nietzsche, Foucault, Heidegger, Derrida, and Nabokov, among others, all exemplify ironism to different extents. It is also said that ironism and liberalism are compatible, particularly if such liberalism has been altered by pragmatic reductionism.
Neopragmatism [1] is a variant of pragmatism that infers that the meaning of words is a result of how they are used, rather than the objects they represent.. The Blackwell Dictionary of Western Philosophy (2004) defines "neo-pragmatism" as "A postmodern version of pragmatism developed by the American philosopher Richard Rorty and drawing inspiration from authors such as John Dewey, Martin ...
Pages in category "Books about irony" ... This list may not reflect recent changes. C. Contingency, Irony, and Solidarity; E. ... On the Concept of Irony with ...
Philosophy and the Mirror of Nature is a 1979 book by the American philosopher Richard Rorty, in which the author attempts to dissolve modern philosophical problems instead of solving them. Rorty does this by presenting them as pseudo-problems that only exist in the language-game of epistemological projects culminating in analytic philosophy .
In particular, Schwartz's post-monotheism appears to have its roots in Richard Rorty's Contingency, Irony, and Solidarity (1989), and has avowedly mystical aspirations. Schwartz uses the phrase in the essay, "The Historian's Theodicy". [7] In this essay he explores several problems of religious experience and the study of religion, e.g.,
In Contingency, Irony, and Solidarity (1989), Richard Rorty proposed that in The Post Card: From Socrates to Freud and Beyond (1978), Jacques Derrida purposefully used undefinable words (e.g. différance) and used defined words in contexts so diverse that they render the words unintelligible, hence, the reader is unable to establish a context ...