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The single verse, 2 Samuel 18:33, regarding David's grief at the loss of his son ("And the king was much moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom! would God I had died for thee, O Absalom, my son, my son!"), is the inspiration for the text of several pieces ...
Absalom, the third son of King David of Israel, had been newly returned from three years in exile in Geshur for the murder of his half-brother, Amnon and received a pardon with some restrictions. [3] Later, he began a campaign to win the lost favour and trust of the people, [ 4 ] which was successful. [ 5 ]
A'. Absalom's plan: he sends Joab to the king, putting words in his mouth (14:29–33) At the opening, Joab who noticed David's softened heart toward Absalom, devised a plan to bring Absalom back to Jerusalem (A) and at the end, Absalom devised a plan to see David and was reconciled with his father (A'). [15]
Therefore, David did not hesitate to submit himself to his instruction, even though Ahithophel was a very young man at his death, not more than thirty-three years old. The one thing lacking in him was sincere piety, which proved his undoing in the end, for it induced him to participate in Absalom's rebellion against David.
The story of Absalom's rebellion can be observed as five consecutive episodes: [14] A. David's flight from Jerusalem (15:13–16:14) B. The victorious Absalom and his counselors (16:15–17:14) C. David reaches Mahanaim (17:15–29) B'. The rebellion is crushed and Absalom is executed (18:1–19:8abc) A'. David's reentry into Jerusalem (19:8d ...
The story of Absalom's rebellion can be observed as five consecutive episodes: [15] A. David's flight from Jerusalem (15:13–16:14) B. The victorious Absalom and his counselors (16:15–17:14) C. David reaches Mahanaim (17:15–29) B'. The rebellion is crushed and Absalom is executed (18:1–19:8abc) A'. David's reentry into Jerusalem (19:8d ...
‘We Did It All For Nothing’ Moral injury is as old as war itself. Betrayal, grief, shame and rage are the themes that propel Greek epics like Homer’s Iliad, and all have afflicted warriors down through the centuries. But during the Iraq and Afghanistan wars, it proved especially hard to maintain a sense of moral balance.
David was said to have a slight suspicion of Absalom's personal invitation (verse 24), so he did not go, but was persuaded by Absalom for his permission to allow Amnon to go (verses 25, 27). [21] Apparently David did not realize the extent of Absalom's hatred until he was briefed by Jonadab (cf. verse 32).