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Al-Qaria or The Calamity [1] (Arabic: القارعة, al-Qāriʻah, also known as The Striking), [2] is the 101st chapter of the Quran, with 11 āyāt or verses. This chapter takes its name from its first word "qariah", [3] referring to the Quranic view of the end time and [[Islamic eschatology|eschatology]'" has been translated as calamity, striking, catastrophe and clatterer. [4]
Particulars of the pre-Islamic tribes of 'Ad and Thamud have been discussed in Quran elsewhere as well. [5] [13] Mention of ʿĀd occurs 24 times [14] in total while the people of Thamud are mentioned 26 times [15] in the whole Quran. Both of these tribes rejected the Prophets so they were destroyed by the wrath of ALLAH. [6]
5 The unbelievers deny the resurrection; 6 Their punishment; 7 Threatened judgments sure to come to pass; 8 Unbelievers demand a sign; 9-12 God is omniscient; 12 God's purposes are unchangeable; 13-14 Thunder and lightning indicates the unceasing works of angels who regulate the clouds and rains in their task given by God. [5] ۩ 15 Idolaters ...
According to Aishah, [14] [15] the life of Muhammad was the practical implementation of Qur'an. [16] [17] [18] Therefore, higher count of hadith elevates the importance of the pertinent surah from a certain perspective. According to hadith, first 5 ayaat of this surah were first revelation of whole of the Quran.
The Quran mentions Iram in connection with ‘imad (pillars): Quran 89:6-14 [14] [15] 89:6 Did you not see how your Lord dealt with ʿĀd— 89:7 ˹the people˺ of Iram—with ˹their˺ great stature, 89:8 unmatched in any other land; 89:9 and Thamûd who carved ˹their homes into˺ the rocks in the ˹Stone˺ Valley;
[Quran 13] [87] In the interpretation of Quran chapter Al-Haqqa verse 32, both Ibn Kathir and Abdul-Rahman al-Sa'di gave their explanation that the chains in the verse were meant to be the chains which used by Zabaniyah angels to shackle the inmates in hell.
Al-Ḥijr (Arabic: الحِجْرْ, lit. 'The Stoneland') [1] is the 15th sūrah (chapter of the Quran).It has 99 āyāt (verses).. Regarding the timing and contextual background of the revelation (asbāb al-nuzūl), it is an earlier Meccan surah, received by Muhammad shortly after chapter 12, Yusuf, during his last year in Mecca.
A verse(s) of major importance in Muslim-non-Muslim relations is Quran 9:5 the "Sword verse" (as, to a lesser extent, are similar verses such as Quran 9:29). Among "medieval exegetes and jurists" there was "a broad consensus that Quran 9:5 and Quran 9:29 [Note 18] abrogated "all the other statements" in the Quran "on the issue of waging war".