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In 2 Thessalonians these begin with similar successions of nine Greek words, at 1:3 and 2:13. The opening letter section (1:3–2:12) itself comprises two halves, 1:3–12 (where the introductory piece, A, is 1:3–5; the first development, B, is 1:6–10; and the paralleling and concluding development, B', is 1:11–12) and 2:1–12 (with ...
"He who doesn't work, doesn't eat" – Soviet poster issued in Uzbekistan, 1920. He who does not work, neither shall he eat is an aphorism from the New Testament traditionally attributed to Paul the Apostle, later cited by John Smith in the early 1600s colony of Jamestown, Virginia, and broadly by the international socialist movement, from the United States [1] to the communist revolutionary ...
Χριστου (Christ) – D 2 Byz κυριου (Lord) – rell. 2 Thessalonians 2:3 ανομιας (lawlessness) – א B 0278 6 81 88 mg 104 326 365 436 1739 1881 2127 2464 ℓ 1365 it m co αμαρτιας (sinfulness) – A D G K L P Ψ 88* 181 330 451 614 629 630 1241 1877 1962 1984 1985 2492 2495 Byz Lect lat syr Irenaeus lat Eusebius. 2 ...
2 Corinthians 12:10 "For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. ... 2 Thessalonians 3:16 "Now may the Lord of peace himself give ...
It is often said that 1 Thessalonians (4:15; 5:2-3), like the historical Paul (1 Cor 7:29; Phil 4:5), expects an imminent end to the world, while 2 Thessalonians sees it as a future event (3:6-12). [48] However, others understand 2 Thessalonians to be a correction of his audience's misunderstanding of 1 Thessalonians, which explains Paul's tone ...
Christian minister Erwin Lutzer argues there is some support for this saying in the Bible (2 Thessalonians 3:10, James 4:8); however, much more often God helps those who cannot help themselves, which is what grace is about (the parable of the Pharisee and the Publican, Ephesians 2:4–5, Romans 4:4–5). [26]
In 2 Thessalonians 2:3, Paul referred to "the son of perdition". 2 Thessalonians 2:3 "Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;" King James Version, 1611. He appears to equate this image with the Man of Sin.
In 2 Thessalonians 2:3–10, the "man of sin" is described as one who will be revealed before the Day of the Lord comes. The Codex Sinaiticus and Codex Vaticanus have the reading "man of lawlessness" and Bruce M. Metzger argues that this is the original reading even though 94% of manuscripts have "man of sin".