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In Japanese Buddhism, the Five Tathagathas are the primary objects of realization and meditation in Shingon Buddhism, a school of Vajrayana Buddhism founded by Kūkai. In Chinese Buddhism , veneration of the five Buddhas has dispersed from Chinese Esoteric Buddhism into other Chinese Buddhist traditions like Chan Buddhism and Tiantai .
Chinese Buddhism or Han Buddhism (simplified Chinese: 汉传佛教; traditional Chinese: 漢傳佛教; pinyin: Hànchuán Fójiào; Jyutping: Hon3 Cyun4 Fat6 Gaau3; Pe̍h-ōe-jī: Hàn-thoân Hu̍t-kàu) is a Chinese form of Mahayana Buddhism which draws on the Chinese Buddhist canon [1] that includes the indigenous cultural traditions of ...
Other traditions like contemporary Chinese Buddhism, Japanese Zen, Korean Buddhism, and Vietnamese Buddhism also make use of esoteric (Chinese: mijiao, Japanese: mikkyo) or mantrayana methods to a lesser extent. In many Asian Mahayana Buddhist traditions, esoteric methods are used as a complement, not as the central practice.
The Huayan school of Buddhism (traditional Chinese: 華嚴; simplified Chinese: 华严; pinyin: Huáyán, Wade–Giles: Hua-Yen, "Flower Garland," from the Sanskrit "Avataṃsaka") is a Mahayana Buddhist tradition that developed in China during the Tang dynasty (618-907). [1]
Mahayana and Vajrayana traditions also recognize five primary Buddhas: Vairocana ("the Illuminator"), a key figure in the Avatamsaka Sutra and the Vairocanābhisaṃbodhi Sūtra. He is the central Buddha in Huayan Buddhism, Chinese Esoteric Buddhism, and Shingon.
In older Chinese literature, the term esoteric is used rhetorically to "designate what this or that writer feels is superior or best in the tradition." [3] Aaron Proffitt argues that "'Esoteric Buddhism' can be taken as a synonym for Mahayana Buddhism itself" in particular contexts, where it takes a polemical rather than descriptive function. [4]
East Asian Buddhism or East Asian Mahayana is a collective term for the schools of Mahāyāna Buddhism that developed across East Asia and which rely on the Chinese Buddhist canon. These include the various forms of Chinese , Japanese , Korean , and Vietnamese Buddhism in East Asia .
Ongoing contact between Southeast Asia and India brought a variety of doctrines, relics, and texts into Southeast Asia from both the Mahayana and Vajrayana traditions, as well as the Theravada and the other early Buddhist schools. Only after the decline of Buddhism in India did Theravada Buddhism begin to dominate in Southeast Asia, with ...