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The Catholic view of Christ's redemptive work was set forth formally at the Sixth Session of the Council of Trent. [143] The council stated that Jesus merited the grace of justification, which is not only the remission of sin but the infusion of the virtues of faith, hope, and charity into the Christian.
Paragraph 1103 of the Catechism of the Catholic Church also refers to the "Economy of Salvation" as the "economy of Revelation". [8] The term "Economy of Salvation" is first used by Origen of Alexandria, although references to the "Divine Economy", the "Economy of God" or simply the "Economy" are in earlier Church fathers. [9]
The Catholic Church teaches salvation by grace alone in contradistinction with salvation by faith alone: [3]. The Catholic Church teaches that good works done after regeneration (at baptism) and justification are (if certain conditions are met) meritorious and can contribute to salvation and attainment of eternal life, but only hand-in-hand with, soaked in, enabled by, grace, which alone saves us.
He stressed the importance of a faith-oriented process of salvation, distinct from his view of the Catholic works-oriented salvation. This also led to a shift in the understanding of grace. [3] This Protestant doctrine is known as sola fide ("faith alone"). [4
The Catholic Church teaches that both faith and good works are necessary for salvation: [21] Protestants and Catholics agree that faith is necessary for salvation. The Bible clearly teaches that it is. Good works alone do not merit salvation. No one can "buy" heaven with enough good works, or good enough motives.
The Catholic view holds instead that grace, specifically, the form of grace known as "sanctifying grace", and which first floods the soul at baptism, which empowers one's ability both to believe and to perform good works, is essential as the gateway to salvation, but not the only element needed for salvation (Eph 2:8–10). God's freely given ...
The Catholic Church also holds a limited belief in biblical inerrancy [7] for the original writings in the original language including the Deuterocanonicals, particularly in relating to the goal of salvation: that "since everything asserted by the inspired authors or sacred writers must be held to be asserted by the Holy Spirit, it follows that ...
At one end of the spectrum is a view which casts wealth and materialism as an evil to be avoided and even combated. At the other end is a view which casts prosperity and well-being as a blessing from God. Many taking the former position address the topic in relation to the modern neoliberal capitalism that shapes the Western world.