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The Faerie Queene is an English epic poem by Edmund Spenser.Books I–III were first published in 1590, then republished in 1596 together with books IV–VI. The Faerie Queene is notable for its form: at over 36,000 lines and over 4,000 stanzas, [1] it is one of the longest poems in the English language; it is also the work in which Spenser invented the verse form known as the Spenserian ...
"Shall We All Commit Suicide?" is an essay about the inexorable development of technology written by Winston Churchill. [1] It was originally published in The Pall Mall Magazine on 24 September 1924. [2] In the essay, Churchill says that technology was advancing faster than humans could learn to protect themselves from its use for war and ...
"Veritas vos liberabit" in the 1890 graduation book of Johns Hopkins University "The truth will set you free" (Latin: Vēritās līberābit vōs (biblical) or Vēritās vōs līberābit (common), Greek: ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς, transl. hē alḗtheia eleutherṓsei hūmâs) is a statement found in John 8:32—"And ye shall know the truth and the truth shall make ...
Editor’s Note: For his second inauguration, Kentucky Gov. Andy Beshear asked state Poet Laureate Silas House to write a poem. House wrote “Those Who Carry Us” and read it at the inauguration ...
Without all bail shall carry me away; My life hath in this line some interest, Which for memorial still with thee shall stay. When thou reviewest this, thou dost review The very part was consecrate to thee; The earth can have but earth, which is his due, My spirit is thine, the better part of me; So then thou hast but lost the dregs of life,
When the Lord turned again the captivity of Zion, we were like them that dream. Then was our mouth filled with laughter, and our tongue with singing: then said they among the heathen, The Lord hath done great things for them. The Lord hath done great things for us; whereof we are glad. Turn again our captivity, O Lord, as the streams in the south.
While the quote was not expressed as an order, it prompted four knights to travel from Normandy to Canterbury, where they killed Becket due to an ongoing dispute between crown and church. The phrase is commonly used in modern-day contexts to express that a ruler's wish may be interpreted as a command by his or her subordinates.
Later at Matthew 27:32 Simon of Cyrene will be forced by such rules to carry Jesus' cross, the only other time in the New Testament the word translated as compel is used. [2] The Zealots loathed this practice, and their refusal to participate in such tasks was an important part of their philosophy and a cause of the First Jewish–Roman War .