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Anthropology can be described as all of the following: [citation needed] Academic discipline – body of knowledge given to – or received by – a disciple (student); a branch or sphere of knowledge, or field of study, that an individual has chosen to specialise in.
In the social sciences and related fields, a thick description is a description of human social action that describes not just physical behaviors, but their context as interpreted by the actors as well, so that it can be better understood by an outsider.
Forensic anthropology is the application of the science of physical anthropology and human osteology in a legal setting, most often in criminal cases where the victim's remains are in the advanced stages of decomposition. A forensic anthropologist can assist in the identification of deceased individuals whose remains are decomposed, burned ...
The anthropology of development is a term applied to a body of anthropological work which views development from a critical perspective. The kind of issues addressed, and implications for the approach typically adopted can be gleaned from a list questions posed by Gow (1996).
The book was praised for bringing together diverse concepts and perspectives. [4] Some critics argued that the book would become a 'classic' in design anthropology and development studies. [ 3 ] However, it was criticized for being hard to read and its excessive use of jargon, which was claimed to render it inaccessible to designers and ...
[2] [3] The lifeworld concept is used in philosophy and in some social sciences, particularly sociology and anthropology. The concept emphasizes a state of affairs in which the world is experienced, the world is lived (German erlebt). The lifeworld is a pre-epistemological stepping stone for phenomenological analysis in the Husserlian tradition.
His academic research interests include political ecology, anthropology of development, social movements, anti-globalization movements, political ontology, [2] and postdevelopment theory. [3] Escobar is a major figure in the post-development academic discourse and has been described as a "post-development thinker to be reckoned with". [4]
Cognitive anthropology is an approach within cultural anthropology and biological anthropology in which scholars seek to explain patterns of shared knowledge, cultural innovation, and transmission over time and space using the methods and theories of the cognitive sciences (especially experimental psychology and cognitive psychology) often through close collaboration with historians ...