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It represents the final purpose of Bible study." [16] Technically speaking, the historical-grammatical method of interpretation is distinct from the determination of the passage's significance in light of that interpretation. Together, interpretation of the passage and determining the meaning define the term "hermeneutics". [17]
Biblical hermeneutics is the study of the principles of interpretation concerning the books of the Bible. It is part of the broader field of hermeneutics , which involves the study of principles of interpretation, both theory and methodology, for all forms of communication, nonverbal and verbal. [ 1 ]
In Christian communities, Bible study is the study of the Bible by people as a personal religious or spiritual practice. In many Christian traditions, Bible study, coupled with Christian prayer, is known as doing devotions or devotional acts. Many Christian churches schedule time to engage in Bible study collectively. [1]
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
Hermeneutics was initially applied to the interpretation, or exegesis, of scripture, and has been later broadened to questions of general interpretation. [9] The terms hermeneutics and exegesis are sometimes used interchangeably. Hermeneutics is a wider discipline which includes written, verbal, and nonverbal [7] [8] communication.
Hans-Georg Gadamer, in his 1960 magnum opus Truth and Method (Wahrheit und Methode), offers perhaps the most systematic survey of hermeneutics in the 20th century, its title referring to his dialogue between claims of "truth" on the one hand and processes of "method" on the other—in brief, the hermeneutics of faith versus the hermeneutics of ...