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Respect is not limited to individuals; it also extends to communities, cultures, and traditions. Dignity is another essential element of Omoluwabi. It involves recognizing and upholding the inherent self-worth of every individual. When we treat others with dignity, we acknowledge their humanity, their strengths, and their vulnerabilities.
Convinced of the need to respect the human being both as an individual and as a member of the human species and recognising the importance of ensuring the dignity of the human being; Conscious that the misuse of biology and medicine may lead to acts endangering human dignity;
At the core of the civility certification process are several commitments, including advocating for dignity and respect in all dealings, listening to create constructive dialogues, speaking in a manner that reflects respect, ensuring all public content is within bounds defined by the Certified Civil standards, displaying the Certified Civil ...
That means ensuring the effective enjoyment of all human rights and fundamental freedoms without discrimination on the basis of race, religion or ethnicity, and to condemn all forms of racial and religious discrimination and respect racial, ethnic and religious diversity; promoting equal opportunities for all.
Human rights education (HRE) is the learning process that seeks to build knowledge, values, and proficiency in the rights that each person is entitled to. This education teaches students to examine their own experiences from a point of view that enables them to integrate these concepts into their values.
The entire Arab culture of social and family behavior is based around Islamic concepts of dignity, or "face". For Shia Islam, face is based on the social and family ranking system found in the Treatise of Rights, Al-Risalah al-Huquq , Shia Islam's primary source for social behaviors.
For example, France, South Africa and England have an all-embracing law that protects an individual's interest concerning physical integrity, feelings, dignity and privacy and identity. [19] However, in addition to substantial protection to personality through privacy, the Netherlands and Austria also recognise a general right to personality. [20]
The document was structured by Cassin to include the basic principles of dignity, liberty, equality and brotherhood in the first two articles, followed successively by rights pertaining to individuals; rights of individuals in relation to each other and to groups; spiritual, public and political rights; and economic, social and cultural rights.