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Tiltfactor has also published a number of research papers and studies on game and play culture. Some of these works include: Values At Play In collaboration with researchers at NYU, Tiltfactor studies the ways in which games communicate social, political, and moral values. The National Science Foundation funded project has produced college ...
Philosophy of sport is an area of philosophy that seeks to conceptually analyze issues of sport as human activity. These issues cover many areas, but fall primarily into five philosophical categories: metaphysics , ethics and moral philosophy , philosophy of law , political philosophy and aesthetics .
Ethics (also known as moral philosophy) is the branch of philosophy that involves systematizing, defending, and recommending concepts of right and wrong conduct. [1] The field of ethics, along with aesthetics , concern matters of value , and thus comprise the branch of philosophy called axiology .
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Especially with elite athletes whose job is to play a certain sport, there is a proven negative mental impact to having an injury and not being able to play the sport. [92] There has been limited research in the past on how athletes deal with the burden of getting injured and not being able to play their sport, however the recent research which ...
A large amount of research on moral foundations theory uses self-report instruments such as the Moral Foundations Questionnaire, formally published in 2011 [4] (though earlier versions of the questionnaire had already been published [9]). Subsequent investigations using the Moral Foundations Questionnaire in other cultures have found broadly ...
Sociology of sport, alternately referred to as sports sociology, is a sub-discipline of sociology which focuses on sports as social phenomena. It is an area of study concerned with the relationship between sociology and sports, and also various socio-cultural structures, patterns, and organizations or groups involved with sport.
In both wars, context made it tricky to deal with moral challenges. What is moral in combat can at once be immoral in peacetime society. Shooting a child-warrior, for instance. In combat, eliminating an armed threat carries a high moral value of protecting your men. Back home, killing a child is grotesquely wrong.