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Although spiritual warfare is a prominent feature of neo-charismatic churches, various other Christian denominations and groups have also adopted practices rooted in the concepts of spiritual warfare, with Christian demonology often playing a key role in these practices and beliefs, or had older traditions of such a concept unrelated to the neo ...
False accusations and repeated criticism by labeling a person as, for example, disobedient, rebellious, lacking faith, demonized, apostate, an enemy of the church or of a deity. Isolationism, separation, disenfranchisement or estrangement from family and friends outside the group due to cult-religious or spiritual or indigenous beliefs.
For example, attacks on abortion clinics have been viewed not only as assaults on a practice that Christians regard as immoral, but also as skirmishes in a grand confrontation between forces of evil and good that has social and political implications.", [73]: 19–20 sometimes referred to as spiritual warfare.
Enslaved African Americans performed the counterclockwise circle dance until someone was pulled into the center of the ring by the spiritual vortex at the center. The spiritual vortex at the center of the ring shout was a sacred spiritual realm. The center of the ring shout is where the ancestors and the Holy Spirit reside at the center.
During sermons, Robert would say that Shekinah members could leave the church any time, but that members who left, and their families, would not be protected and would instead be prone to ...
After studying 315 suicide attacks carried out over the last two decades, he concludes that suicide bombers' actions stem from political conflict, not religion. [13] Michael A. Sheehan stated in 2000, "A number of terrorist groups have portrayed their causes in religious and cultural terms. This is often a transparent tactic designed to conceal ...
Examples of persecution include the confiscation or destruction of property, incitement of hatred, arrests, imprisonment, beatings, torture, murder, and executions. Religious persecution can be considered the opposite of freedom of religion. Bateman has differentiated different degrees of persecution.
Spiritual mapping is linked to the biblical story in the book of Daniel, chapter 10; an angel tells the prophet Daniel that he battled the "prince of the kingdom of Persia". [3] [4] The spiritual mapping movement began in 1989, while the term spiritual mapping was coined by missiologist George Otis in his 1991 book Last of the Giants.