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Christian Ritual and the Creation of British Slave Societies, 1650–1780 is a book by Nicholas M. Beasley published in 2009 by University of Georgia Press.This work presents a perspective on Christian institutions and customs in the Caribbean and Southern American colonies of Britain and how they influenced and impacted the institution of slavery between 1650 and 1780.
Christian views on slavery are varied regionally, historically and spiritually. Slavery in various forms has been a part of the social environment for much of Christianity's history, spanning well over eighteen centuries. Saint Augustine described slavery as being against God's intention and resulting from sin. [1]
Ottobah Cugoano (c. 1757 – c. 1791), also known as John Stuart, was a British abolitionist and activist who was born in West Africa.Born into a Fante family in Ajumako, he was sold into slavery at the age of thirteen and shipped to Grenada in the West Indies.
For instance, English Heritage produced a book on the extensive links between slavery and British country houses in 2013, Jesus College has a working group to examine the legacy of slavery within the college, and the Church of England, the Bank of England, Lloyd's of London and Greene King have all apologised for their historic links to slavery.
This led to a connection by letter between the two that lasted 36 years. In the first letter, written May 1, 1773, Rush attests to the increasing compassion within the colonies towards the suffering of the slaves. He makes mention of the clergy publicly arguing that slavery is a violation of both "the laws of nature" and Christian belief. [11]
Bury the Chains: Prophets and Rebels in the Fight to Free an Empire's Slaves is a non-fiction book by Adam Hochschild that was first published by Houghton Mifflin on January 7, 2005. [1] The book is a narrative history of the late 18th- and early 19th-century anti-slavery movement in the British Empire. [4]
GCSE Bitesize was launched in January 1998, covering seven subjects. For each subject, a one- or two-hour long TV programme would be broadcast overnight in the BBC Learning Zone block, and supporting material was available in books and on the BBC website. At the time, only around 9% of UK households had access to the internet at home.
Opposition to slavery was the main evangelical cause from the late 18th century, led by William Wilberforce (1759–1833). The cause organized very thoroughly, and developed propaganda campaigns that made readers cringe at the horrors of slavery. The same moral fervor and organizational skills carried over into most of the other reform ...