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Dives in misericordia (Latin: Rich in Mercy) is the name of the second encyclical written by Pope John Paul II. [1] It is a modern examination of the role of mercy—both God's mercy, and also the need for human mercy—introducing the biblical parable of the Prodigal Son as a central theme. The original text was written in longhand in Polish.
The thirteen attributes are alluded to a number of other times in the Bible. Verses where God is described using all or some of the attributes include Numbers 14:18, Joel 2:13, Jonah 4:2, Micah 7:18, Nahum 1:3, Psalms 86:15, 103:8, 145:8, and Nehemiah 9:17.
Herman Bavinck notes that although the Bible talks about God changing a course of action, or becoming angry, these are the result of changes in the heart of God's people (Numbers 14.) "Scripture testifies that in all these various relations and experiences, God remains ever the same." [18] Millard Erickson calls this attribute God's constancy. [3]
Blessed are the merciful, for they will be shown mercy demonstrates the Gift of Counsel. Blessed are the clean of heart, for they will see God, the Gift of Understanding. Blessed are the peacemakers, for they will be called children of God, Wisdom. Blessed are they who are persecuted for the sake of righteousness, for theirs is the kingdom of ...
In the King James Version of the Bible, the text reads: But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. The New International Version translates the passage as: If you had known what these words mean, 'I desire mercy, not sacrifice', you would not have condemned the innocent.
This is evident in many places, however, the early part of the book of Hebrews addresses the issue in a deliberate, sustained argument, citing the scriptures of the Hebrew Bible as authorities. For example, the author quotes Psalm 45:6 as addressed by the God of Israel to Jesus. Hebrews 1:8. About the Son he says, "Your throne, O God, will last ...
[19] [14] Another example of God's grace appears in Psalm 85, a prayer for restoration, forgiveness, and the grace and mercy of God to bring about new life following the Exile. Roman Catholicism [ edit ]
It occurs 248 times in the Hebrew Bible. In the majority of cases (149 times), the King James Bible (KJV) translation is mercy , following the Septuagint (LXX) eleos . Less frequent translations are: kindness (40 times), lovingkindness (30 times), goodness (12 times), kindly (five times), merciful (four times), favour (three times) and good ...