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Also called humanocentrism. The practice, conscious or otherwise, of regarding the existence and concerns of human beings as the central fact of the universe. This is similar, but not identical, to the practice of relating all that happens in the universe to the human experience. To clarify, the first position concludes that the fact of human existence is the point of universal existence; the ...
Apophenia (/ æ p oʊ ˈ f iː n i ə /) is the tendency to perceive meaningful connections between unrelated things. [1]The term (German: Apophänie from the Greek verb ἀποφαίνειν (apophaínein)) was coined by psychiatrist Klaus Conrad in his 1958 publication on the beginning stages of schizophrenia.
Human services is an interdisciplinary field of study with the objective of meeting human needs through an applied knowledge base, focusing on prevention as well as remediation of problems, and maintaining a commitment to improving the overall quality of life of service populations [1] The process involves the study of social technologies (practice methods, models, and theories), service ...
An alternative etymology [6] suggests that the kludge spelling in particular derives ultimately from a word in Scots (a language closely related to English): cludge or cludgie/cludgey meaning 'toilet' (in either the room or device sense), [7] with the kluge spelling possibly deriving from German, until the two terms were confused in the mid ...
In psychology, meaning-making is the process of how people construe, understand, or make sense of life events, relationships, and the self. [ 1 ] The term is widely used in constructivist approaches to counseling psychology and psychotherapy , [ 2 ] especially during bereavement in which people attribute some sort of meaning to an experienced ...
The idea of the Cynefin framework is that it offers decision-makers a "sense of place" from which to view their perceptions. [7] Cynefin is a Welsh word meaning 'habitat', 'haunt', 'acquainted', 'familiar'. Snowden uses the term to refer to the idea that we all have connections, such as tribal, religious and geographical, of which we may not be ...
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In any case, in Al-Farabi and Avicenna, the term took on a new meaning, distinguishing it from the active intellect in any simple sense—an ultimate stage of the human intellect where a kind of close relationship (a "conjunction") is made between a person's active intellect and the transcendental nous itself.