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Psalm 34 is the 34th psalm of the Book of Psalms, beginning in English in the King James Version: "I will bless the LORD at all times: his praise shall continually be in my mouth." The Book of Psalms is part of the third section of the Hebrew Bible , and a book of the Christian Old Testament .
Those that seek and trust in God shall not want. Depart from evil and seek peace. God hears the cry of the righteous and delivers them. People: David - יהוה YHVH - Angel of the Lord
The need was felt to have metrical vernacular versions of the Psalms and other Scripture texts, suitable to sing to metrical tunes and even popular song forms. Following an interpretation of the regulative principle of worship , many Reformed churches adopted the doctrine of exclusive psalmody : every hymn sung in worship must be an actual ...
Sermon 52: The Reformation of Manners - Psalm 94:16, preached before the Society for Reformation of Manners on Sunday, 30 January 1763, at the chapel in West Street, Seven-Dials, London Sermon 53: On the Death of Mr. Whitefield - Numbers 23:10, preached at the Chapel in Tottenham Court Road and at the Tabernacle, near Moorfields , on Sunday, 18 ...
(Psalms 34:10) More specifically, antithetical parallelism is defined as text where the meaning in the first part of the couplet contrasts with an opposite theme contained in the second part (see above).
The title of the Chafetz Chaim is taken from Psalms: Come, children, hearken to me; I will teach you the fear of the Lord. Who is the man who desires life ("Chafetz Chaim"), who loves days to see goodness? Guard your tongue from evil and your lips from speaking deceitfully. Shun evil and do good, seek peace and pursue it. —
As an example, Psalm 69:24 states toward God, "Pour out Your indignation on them, and let Your burning anger overtake them." The Psalms (Tehilim, תהילים, or "praises"), considered part of both Hebrew and Christian Scripture, served as ancient Israel's "psalter" or "hymnbook", which was used during temple and private worship.
Chapter and verse divisions did not appear in the original texts of Jewish or Christian bibles; such divisions form part of the paratext of the Bible.Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length.