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Used any time on Shabbat, especially at the end of a Shabbat service. Used also preceding Shabbat almost like "have a good weekend." [2] Gut Shabbes: גוּט שַׁבָּת: Good Sabbath [ɡʊt ˈʃabəs] Yiddish Used any time on Shabbat, especially in general conversation or when greeting people. [2] Shavua tov: שָׁבוּעַ טוֹב ...
Digital photo of Kearny Generating Station, converted to black and white in Lightroom, with color channels adjusted to mimic the effect of a red filter. 1968 group portrait of a Swedish musical's cast. Black-and-white photography is considered by some to be more subtle and interpretive, and less realistic than color photography.
In the years 2011–2013, Hebrew "Mishpacha" released a Free newspaper which was distributed in the middle of the week, but its publication was halted due to pressure from religious leader Yosef Shalom Elyashiv, who protested against what he felt were distortions of Torah. [6] In 2014, Mishpacha launched an online edition. [2]
Sabbath Eve in a Coal Cellar, Ludlow Street is a black and white photograph taken by Danish American photographer Jacob Riis, probably c. 1890. [1] Description
Shalom aleichem (/ ʃ ə ˌ l ɒ m ə ˈ l eɪ x ə m, ˌ ʃ oʊ l ə m-/; Hebrew: שָׁלוֹם עֲלֵיכֶם šālōm ʿalēḵem [ʃaˈloːm ʕaleːˈxem], lit. ' peace be upon you ') [1] [2] is a greeting in the Hebrew language. When someone is greeted with these words, the appropriate response is aleichem shalom (עֲלֵיכֶם ...
It is also called black sabbath due to Isaiah's prophecy of rebuke predicting the destruction of the first temple in the siege of Jerusalem and its status as the saddest shabbat of the year (as opposed to the white sabbath, Shabbat Shuvah, immediately preceding Yom Kippur). [4]
A kittel (Yiddish: קיטל, romanized: kitl) is a white, knee-length, cotton robe worn by Jewish prayer leaders and some Orthodox Jews on the High Holy Days. In some families, the head of the household wears a kittel at the Passover seder , [ 25 ] while in other families all married men wear them.
On Shabbat, the trays would be brought out only after the Kiddush, to show that the meal was being served in honor of the Shabbat, which had just been sanctified by the recital of the Kiddush. [7] Today, Ashkenazi Jews set the table with the challah, but cover it until the time when it would have been carried in, in Talmudic times.