Search results
Results From The WOW.Com Content Network
Jonathan Edwards (October 5, 1703 – March 22, 1758) was an American revivalist preacher, philosopher, and Congregationalist theologian. A leading figure of the American Enlightenment , Edwards is widely regarded as one of America's most important and original philosophical theologians.
A Dissertation Concerning the End for Which God Created the World is a work by Christian theologian, reformer, author, and pastor Jonathan Edwards (1703–1758) that was started in the mid-1750s but not finally published until 1765, several years following Edwards' death. [1] This dissertation was published concurrently with The Nature of True ...
Jonathan Edwards also wrote and spoke a great deal on heaven and angels, writes John Gerstner in Jonathan Edwards on Heaven and Hell, 1998, [17] and those themes are less remembered, namely "Heaven is a World of Love". [18]
An Inquiry into the Modern Prevailing Notions of the Freedom of the Will which is Supposed to be Essential to Moral Agency, Virtue and Vice, Reward and Punishment, Praise and Blame or simply The Freedom of the Will, is a work by Christian reformer, theologian, and author Jonathan Edwards which uses the text of Romans 9:16 as its basis.
Jonathan Edwards (1703–1758) was a New England Congregationalist minister, part of a Calvinist tradition with a strong Puritan heritage. By the time Edwards had been ordained in 1727, there were already signs of a growing division among New England's Congregationalists between the more traditional, "Old-Style Calvinism" and those of a more "free and catholick" outlook who were increasingly ...
The main subject of the doctrinal part of Edwards' sermon is the free grace of God in man's salvation, especially in regards to justification by faith alone. [3] Edwards examines the context of Romans 3:19 in which the Apostle Paul chastises the Jewish people for their literal observance and interpretation of the Law and then proceeds to condemn them for it.
The New School derived from the reinterpretation of Calvinism by New England Congregationalist theologians Jonathan Edwards, Samuel Hopkins and Joseph Bellamy, and wholly embraced revivalism. Though there was much diversity among them, the Edwardsian Calvinists commonly rejected what they called "Old Calvinism" in light of their understandings ...
A Treatise Concerning Religious Affections is a publication written in 1746 by Jonathan Edwards describing his philosophy about the process of Christian conversion in Northampton, Massachusetts, during the First Great Awakening, which emanated from Edwards' congregation starting in 1734.