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The Red Ocher people were an indigenous people of North America. A series of archaeological sites located in the Upper Great Lakes, the Greater Illinois River Valley, and the Ohio River Valley in the American Midwest have been discovered to be a Red Ocher burial complex, dating from 1000 BC to 400 BC, the Terminal Archaic – Early Woodland period.
by Time Period Early Archaic 8000 – 6000 BCE Plano cultures: 9,000 – 5,000 BCE Paleo-Arctic tradition: 8000 – 5000 BCE Maritime Archaic: Red Paint People: 3000 – 1000 BCE Middle Archaic 6000 – 3000 BCE Chihuahua tradition: c. 6000 BCE – c. 250 CE Watson Brake and Lower Mississippi Valley sites c. 3500 – 2800 BCE Late Archaic 3000 ...
In the North American chronology the Archaic is known generally as the period from 11,500 to 3200 cal yr B.P. and is usually subdivided into three subperiods: Early Archaic (11,500-8900 cal yr B.P.), Middle Archaic (8900-5800 cal yr B.P.), and Late Archaic (5800-3200 cal yr B.P.). [3]
The itako (then ita) are first referenced in poem #1773 of the ancient Nara period poem collection, the Man'yōshū. [11]: 2 Anthropologist Wilhem Schiffer describes a local legend about the practice of recruiting blind women into shamanism. According to this legend, the practice began in an undetermined era when blind children were killed ...
Shamanism: Archaic Techniques of Ecstasy is a historical study of the different forms of shamanism around the world written by the Romanian historian of religion Mircea Eliade. It was first published in France by Librarie Payot under the French title of Le Chamanisme et les techniques archaïques de l'extase in 1951.
The Archaic period in the Americas saw a changing environment featuring a warmer, more arid climate and the disappearance of the last megafauna. [94] The majority of population groups at this time were still highly mobile hunter-gatherers, but now individual groups started to focus on resources available to them locally.
Aboriginally and in early historic times, the shaman, called a medicine man or medicine woman [52] (Tanacross deshen Upper Tanana dishin) was the central figure of Athabaskan religious life. The shaman within this culture was the middle man/woman between spirits and the native peoples.
The Anarya may have used [vague] cannabis in their rituals, including both those of a communal and those of a funerary or psychopompic nature, thus being among the earliest spiritual practitioners to have used cannabis to achieve altered states of consciousness, implying that an ancient connection existed between gender non-conforming spiritual practitioners and the use of mind-altering ...