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Geographic identifications for the Sons of Noah (Flavius Josephus, c. 100 AD); Ham's sons are in blue. Ham [a] (in Hebrew: חָם), according to the Table of Nations in the Book of Genesis, was the second son of Noah [1] and the father of Cush, Mizraim, Phut and Canaan. [2] [3] Ham's descendants are interpreted by Josephus and others as having ...
The Table contains several difficulties: for example, the names Sheba and Havilah are listed twice, first as descendants of Cush the son of Ham (verse 7), and then as sons of Joktan, the great-grandsons of Shem, and while the Cushites are North African in verses 6–7 they are unrelated Mesopotamians in verses 10–14. [13]
The Han Chinese, alternatively the Han people [a] or simply the Chinese, [18] are an East Asian ethnic group native to Greater China. With a global population of over 1.4 billion, the Han Chinese are the world's largest ethnic group, making up about 17.5% of the world population.
Despite subsequent backlash that followed this, the Hoa community still exists in contemporary Vietnamese society today, either as descendants of Han Chinese who have immigrated to Vietnam over the nation's history or as more recent immigrants. During prehistoric times in the Red River Delta basin, there were two main language families present ...
Ham sees Noah drunk and naked in his tent and tells his brothers, who then cover their father with a cloak while avoiding the sight; when Noah awakes he curses Canaan, the son of Ham, and blesses Shem and Japheth: [1] "Blessed be the Lord God of Shem and may Canaan be his slave; and may God enlarge Japheth and may he dwell in the tents of Shem ...
Japheth / ˈ dʒ eɪ f ɛ θ / (Hebrew: יֶפֶת Yép̄eṯ, in pausa יָפֶת Yā́p̄eṯ; Greek: Ἰάφεθ Iápheth; Latin: Iafeth, Iapheth, Iaphethus, Iapetus; Arabic: يافث Yāfith) is one of the three sons of Noah in the Book of Genesis, in which he plays a role in the story of Noah's drunkenness and the curse of Ham, and subsequently in the Table of Nations as the ancestor ...
The Chinese family was patrilineal, since a father's sons did not consider a mother's kin to be part of their clan; instead, they were considered 'outside relatives'. [135] The Han dynasty law code inherited the Qin dynasty (221–206 BCE) law that any family with more than two sons had to pay extra taxes.
Geographic identifications of Flavius Josephus, c. 100 AD; Japheth's sons shown in red, Ham's sons in blue, Shem's sons in green. Hamites is the name formerly used for some Northern and Horn of Africa peoples in the context of a now-outdated model of dividing humanity into different races ; this was developed originally by Europeans in support ...