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In Christianity, the ordination of women has been taking place in an increasing number of Protestant and Old Catholic churches, starting in the 20th century. Since ancient times, certain churches of the Orthodox tradition, such as the Coptic Orthodox Church, have raised women to the office of deaconess. [1]
The ordination of women to ministerial or priestly office is an ... a division between roles of men and women in the Christian ... of women in religion in the United ...
References are made within the earliest Christian communities to the role of women in positions of church leadership. Paul's letter to the Romans, written in the first century, commends Phoebe who is described as "deaconess of the church at Cenchreae" that she be received "in the Lord as befits the saints, and help her in whatever she may require from you, for she has been a helper of many and ...
She also notes a sentiment in 1 Corinthians, which exemplifies the pattern of Christianity of all varieties, where Paul explains that women should be veiled in the church to signal their subordination to men because the head of every man is Christ and the head of a woman is her husband and that women should keep silence in the churches. As the ...
The Southern Baptist Convention adopted a resolution opposing women's ordination in 1984. [84] The Community of Christ (known at the time as the Reorganized Church of Jesus Christ of Latter Day Saints) authorized the ordination of women. [7] They are the second largest Latter Day Saint denomination. [7]
Christianity's overall effect on women is a matter of historical debate; it rose out of patriarchal societies but lessened the gulf between men and women. The institution of the convent has offered a space for female self-government, power, and influence through the centuries.