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The "sash" or "girdle" worn by the High Priest was of fine linen with "embroidered work" in blue, purple and scarlet (Exodus 28:39, 39:29); those worn by the priests were of white, twined linen. The sash should not be confused with the embroidered belt of the ephod .
Clothing of the royal family, such as the crowns of the pharaohs, was well documented. The pardalide (made of a leopard skin) was traditionally used as the clothing for priests. Wigs, common to both genders, were worn by wealthy people of society. Made from real human and horse hair, they had ornaments incorporated into them. [21] Heads were ...
The use of blue in the tallit and temple robes led to the association of blue and white with Judaism [96] and inspired the design of the flag of Israel. Like their non-Jewish neighbors, Jews of the Middle East painted their doorposts, and other parts of their homes with blue dyes; have ornamented their children with tekhelet ribbons and ...
The Hebrew noun ketonet (כֻּתֹּנֶת ) is the generic term for a tunic in Hebrew. The first use is the "coats" of skins made for Adam and Eve in Eden, the best known use would be the coat of many colours of Joseph.
Although blue jays are not specifically mentioned in the Bible, their meaning can be tied to biblical ideologies. For instance, with their booming calls, one might believe that seeing blue jays is ...
Originally, these robes were made of cast-off or donated material because monks lived ascetic lifestyles. [1] The dyes were used to distinguish their common clothing from other people. [2] In Sanskrit and Pali, these robes are also given the more general term cīvara, which references the robes without regard to color.
Priestly tunic, a fringed tunic made of fine linen, covering the entire body from the neck to the feet, with sleeves reaching to the wrists. That of the High Priest was embroidered (Exodus 28:39). [4] Priestly sash of the High Priest was of linen with "embroidered work" (Exodus 28:39); [5] sashes were made for other priests also.
A distinction is made in the New Testament Greek between the himatia (literally "over-garments") and the seamless robe, which is chiton, (literally "tunic" or "coat"). Then the soldiers, when they had crucified Jesus, took his garments ( ta himatia ) and divided them into four parts, to every soldier a part, and the coat ( kai ton chitona ).