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Without Contraries is no progression. Attraction and Repulsion, Reason and Energy, Love and Hate, are necessary to Human existence. From these contraries spring what the religious call Good & Evil. Good is the passive that obeys Reason. Evil is the active springing from Energy. Good is Heaven. Evil is Hell. [6] —
"Without Contraries is no progression. Attraction and Repulsion, Reason and Energy, Love and Hate, are necessary to Human existence. From these contraries spring what the religious call Good & Evil. Good is the passive that obeys Reason[.] Evil is the active springing from Energy Good is Heaven. Evil is Hell."
[italics mine, obviously]. Once an article has been accepted and published in main stream peer-reviewed journals, then obviously it has attracted attention from the relevant scientific community, and it is no longer "unaccepted." It may, however, may still be controversial; to quote a writer I like, "Without Contraries is no progression."
Hume's strong empiricism, as in Hume's fork as well as Hume's problem of induction, was taken as a threat to Newton's theory of motion. Immanuel Kant responded with his Transcendental Idealism in his 1781 Critique of Pure Reason, where Kant attributed to the mind a causal role in sensory experience by the mind's aligning the environmental input by arranging those sense data into the experience ...
According to Lewis, "To talk as if inanimate bodies had a homing instinct is to bring them no nearer to us than pigeons; to talk as if they could 'obey' laws is to treat them like men and even like citizens". [6] In the medieval conception, everything was made up of the Four Contraries: hot, cold, moist, and dry.
Such insight into the unity of things is a kind of immanence, and is found in various non-dualist and dualist traditions. The idea occurs in the traditions of Tantric Hinduism and Buddhism, in German mysticism, Zoroastrianism, Taoism, Zen and Sufism, among others. [citation needed]
'that which moves without being moved') [1] or prime mover (Latin: primum movens) is a concept advanced by Aristotle as a primary cause (or first uncaused cause) [2] or "mover" of all the motion in the universe. [3] As is implicit in the name, the unmoved mover moves other things, but is not
Only when the "contraries" (including "Reason and Energy") in the human condition are married together in "creative strife", will a way out of repeating the same dull round over again (towards "Eden") be found. (Keith points to the repetition of the word 'sunflower' in the first and last lines.