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Without Contraries is no progression. Attraction and Repulsion, Reason and Energy, Love and Hate, are necessary to Human existence. From these contraries spring what the religious call Good & Evil. Good is the passive that obeys Reason. Evil is the active springing from Energy. Good is Heaven. Evil is Hell. [6] —
Such insight into the unity of things is a kind of immanence, and is found in various non-dualist and dualist traditions. The idea occurs in the traditions of Tantric Hinduism and Buddhism, in German mysticism, Zoroastrianism, Taoism, Zen and Sufism, among others. [citation needed]
Errors made by mathematicians occur because of (1) their reliance on general abstract ideas and (2) their belief that an object exists as such without being an idea in a spectator's mind. [62] In arithmetic, those things which pass for abstract truths and theorems concerning numbers are, in reality, concerned with particular things that can be ...
The elements of the simple bodies are these contraries in the sense that it is just the physical contraries themselves that we perceive in water or earth. Aristotle presents a hierarchy within the primary contraries in terms of activity and receptivity. The contrary Hot and cold are more active, while moist and dry are passive qualities.
Hume's strong empiricism, as in Hume's fork as well as Hume's problem of induction, was taken as a threat to Newton's theory of motion. Immanuel Kant responded with his Transcendental Idealism in his 1781 Critique of Pure Reason, where Kant attributed to the mind a causal role in sensory experience by the mind's aligning the environmental input by arranging those sense data into the experience ...
Association of ideas, or mental association, is a process by which representations arise in consciousness, and also for a principle put forward by an important historical school of thinkers to account generally for the succession of mental phenomena. [1]
'that which moves without being moved') [1] or prime mover (Latin: primum movens) is a concept advanced by Aristotle as a primary cause (or first uncaused cause) [2] or "mover" of all the motion in the universe. [3] As is implicit in the name, the unmoved mover moves other things, but is not
A condition X is necessary for Y if X is required for even the possibility of Y. X does not bring about Y by itself, but if there is no X, there will be no Y. For example, oxygen is necessary for fire. But one cannot assume that everywhere there is oxygen, there is fire. A condition X is sufficient for Y if X, by itself, is enough to bring about Y.