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A Congolese woman asserts women's rights with the message 'The mother is as important as the father' printed on her pagne, 2015.. The culture, evolution, and history of women who were born in, live in, and are from the continent of Africa reflect the evolution and history of the African continent itself.
Literature often characterized African women as subservient to their fathers and husbands. But in pre-colonial Africa, women were queen-mothers, queen-sisters; princesses, chiefs and holders of offices and villages, occasional warriors, and in one well known case, the Lovedu, the supreme monarch. [17]
Women's roles in African independence movements were diverse and varied by each country. Many women believed that their liberation was directly linked to the liberation of their countries. [1] Women participated in various anti-colonial roles, ranging from grassroots organising to providing crucial support during the struggle for independence.
African feminist theories are sometimes aligned, in dialogue, or in conflict with Black Feminism or African womanism (which is perceived as by and for African women in the diaspora, rather than African women on or recently from the continent). This page covers general principles of African feminism, several distinct theories, and a few examples ...
This is a list of political offices which have been held by a woman, with details of the first woman holder of each office. It is ordered by the countries in Africa and by dates of appointment. Please observe that this list is meant to contain only the first woman to hold of a political office, and not all the female holders of that office.
Queen mothers in their regalia. Queen mother (also Queenmother) is a term used to describe certain female traditional rulers in African cultures. Though there is no general description of a "queen mother", as their roles have varied by society, political context, and culture, [1] they generally play an important role in local government and "wield social power and influence."
Africana womanism is a term coined in the late 1980s by Clenora Hudson-Weems, [1] intended as an ideology applicable to all women of African descent. It is grounded in African culture and Afrocentrism and focuses on the experiences, struggles, needs, and desires of Africana women of the African diaspora.
Overall, women's access to land in African societies is quite restricted, even in cases where the law protects women's rights to land, traditional customs inhibit their access and control over land. An example from Mozambique points out that customary law protects single-women and widowed women in access to land.