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Aztec civilization saw the rise of a military culture that was closed off to women and made their role more prescribed to domestic and reproductive labor and less equal. The status of Aztec women in society was further altered in the 16th century, when Spanish conquest forced European norms onto the indigenous culture. However, many pre ...
Upper class Aztec society allowed both men and women to be writers, artists, and textile workers. Courtiers of both genders wrote poetry extolling the sovereign's military strength and conquest. One such poet is Macuilxochitzin, the daughter of a prominent noble family. [13] Women could also work as professional artisans and textile workers. [14]
During Tecuilhuitontli, the seventh month of the Aztec calendar which occurred in June, there was a festival in her honor. [1] During the festival, one woman was considered to be the ixiptla, or the embodiment, of Huixtocihuatl. That woman would be sacrificed by the end of the festival. [8]
Varieties of clothing worn by Aztec men, before the Spanish conquest. Basic dress of an Aztec woman before the Spanish conquest. Over time the original, predominantly kin-ship-based style of textile production gave way to more workshop and class-based production. [7] Producing the fibers to make clothing was a highly gendered operation. [3]
Aztec marriages were initiated by the parents of the potential groom. After consulting with the extended kinship group, the parents would approach a professional matchmaker (ah atanzah), who would approach the potential bride's family. The parents of the young woman would advise the matchmaker whether or not they accepted the proposal.
A figure of a cihuateotl, the spirit of an Aztec woman who died in childbirth. In Aztec mythology, the Cihuateteo (/ s iː ˌ w ɑː t ɪ ˈ t eɪ oʊ /; Classical Nahuatl: Cihuātēteoh, in singular Cihuātēotl) or "Divine Women", were the spirits of women who died in childbirth. [1] They were likened to the spirits of male warriors who died ...
Marina or Malintzin [maˈlintsin] (c. 1500 – c. 1529), more popularly known as La Malinche [la maˈlintʃe], a Nahua woman from the Mexican Gulf Coast, became known for contributing to the Spanish conquest of the Aztec Empire (1519–1521), by acting as an interpreter, advisor, and intermediary for the Spanish conquistador Hernán Cortés. [1]
Moquihuix neglected Chalchiuhnenetzin, preferring the company of other women. Reportedly, he was not attracted to her because she "was quite thin, was not fleshy". [ 1 ] He gave the gifts sent to her by her brother to his mistresses, relegated Chalchiuhnenetzin to the position of a concubine, gave her only simple coarse clothing and had her ...