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The fact that a very wide range of crimes are punishable by death potentially conflicts with Bangladesh's International obligations. Allowing the death penalty for crimes such as kidnapping or drug trafficking is contrary to the ICCPR's mandate which states that the death penalty should only be applied in the most serious of cases. [15]
The death toll from the famine is claimed to be between 27,000 and 15 lakh or approximately 300,000 to 4,500,000 (or 1 to 1.5 million). [38] [39] According to many analysts, the famine reduced the popularity of the Mujib government and contributed to the circumstances of his assassination. [40] [41]
[2] [3] The high language Bengali translation in use in Bangladesh is derived from Carey's version, while "common language" versions are newer translations. [4] Fr. Christian Mignon, a Belgian Jesuit, finished a revised version of the Bible in Bengali, named Mangalbarta, which has copious footnotes. [5]
The famine was officially over by December, though "excess" mortality (e.g. by disease) continued well into the following year, as is the case with most famines. More people suffered in the rural areas due to starvation. Generally, regional famine intensity was correlated to flood exposure, and no doubt the floods exacerbated the famine. [4]
Famine in the Fatimid Caliphate, with food price increases [16] Egypt: 1004–1007 Famine, resulting in food scarcity, price increases and widespread illnesses. Caliph al-Ḥākim punished merchants who raised prices too high with the death penalty, and prohibited the slaughter of healthy cows which could be used for ploughing [16]
[32] According to the Talmud, this verse is a death penalty. [33] In Genesis 38:24-26, when Judah is told that Tamar (his former daughter-in-law) had become a harlot and was pregnant, he sentences her to death by burning. However, she proves that he (Judah) is the father, and (apparently) the ruling is reversed. [3] [4]
The origin of this interpretation is unclear. Some translations of the Bible mention "plague" (e.g. the New International Version) [25] or "pestilence" (e.g. the Revised Standard Version) [26] in connection with the riders in the passage following the introduction of the fourth rider; cf. "They were given power over a fourth of the Earth to ...
If an ox has gored in the past and the owner has been warned about the behavior of the ox but has failed to confine it, and it gores and kills another person, the owner is to be put to death. If the interested party requires payment of a fee death is not required. If a slave is killed the owner of the ox is to pay a fine.