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Catholics do not worship Mary but honor her as mother of God, mother of the church, and as a spiritual mother to each believer in Christ. She is called the greatest of the saints, the first disciple, and Queen of Heaven (Rev. 12:1). Catholic belief encourages following her example of holiness.
Hence Thomas Aquinas writes: "A man would not believe unless he saw the things he had to believe, either by the evidence of miracles or of something similar" (II-II:1:4, ad 1). In the Catholic Church, justification is granted by God from baptism, the sacrament of faith. [15] Joseph Cardinal Tobin said, "religion is a lifestyle. It means that ...
The Apostles' Creed, whose present form is similar to the baptismal creed used in Rome in the third and fourth centuries, actually developed from questions addressed to those seeking baptism. [28] The Catholic Church still today uses an interrogative form of it in the Rite of Baptism (for both children and adults).
The Roman Catechism adds that human concepts of heaven - living like a king, heaven being the most perfect paradise, one enjoying the ultimate union with God, the realization of one's potential and ideals, the achievement of godhood, materialistic fulfillment (wealth, power, feast, pleasure, leisure, etc.), eternal rest, reunion with loved ones ...
The Church bases its belief in Heaven on some main biblical passages in the Hebrew and Christian Scriptures (Old and New Testaments) and collected church wisdom. Heaven is the Realm of the Blessed Trinity, the angels [127] and the saints. [128] The essential joy of heaven is called the beatific vision, which is derived from the vision of God's ...
Baptismal regeneration is the name given to doctrines held by the Catholic, Eastern Orthodox, Oriental Orthodox, Lutheran, Anglican churches, and other Protestant denominations which maintain that salvation is intimately linked to the act of baptism, without necessarily holding that salvation is impossible apart from it.
The Catholic Church does not believe in Christian universalism (i.e., all or most people go to heaven), in double predestination (i.e., some, most, or all people are destined to sin and hell), in Feeneyism (i.e., non-Catholics and excommunicated Catholics cannot be saved), or in how many people will go to heaven or hell (either most or few or ...
As such, is it still relevant to most Christian churches today. [10] The Incarnation is always professed, though different Rites use different translations. The Roman Catholic Church's current translation is: "For us men and for our salvation, he came down from heaven: by the power of the Holy Spirit, he was born of the Virgin Mary and became man."