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The Eastern Church first celebrated a Feast of the Conception of the Most Holy and All Pure Mother of God on 9 December, perhaps as early as the 5th century in Syria.The original title of the feast focused more specifically on Saint Anne, being termed Sylepsis tes hagias kai theoprometoros Annas ("conception of Saint Anne, the ancestress of God"). [5]
The Intramuros Grand Marian Procession commonly known as IGMP is an annual religious procession that takes place in honor of the Feast of the Immaculate Conception.This event takes place every First Sunday of December at the Plaza de Roma at the facade of the Manila Cathedral in Intramuros, Manila.
The Eastern feast is not ranked among the Great Feasts, but as a lesser-ranking feast. Unlike the Latin Church date of 8 December for the feast, the Eastern feast is not exactly nine months before the feast of the Nativity of the Theotokos (8 September), but a day later. Mary is conceived by her parents as we are all conceived.
The Immaculate Conception became a popular subject in literature, [6] but its abstract nature meant it was late in appearing as a subject in works of art. [7] The iconography of Our Lady of the Immaculate Conception shows Mary standing, with arms outstretched or hands clasped in prayer. The feast day of the Immaculate Conception is December 8. [8]
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Ineffabilis Deus – In this key papal bull (the title of which means "ineffable God" in Latin) Pope Pius IX defined ex cathedra the dogma of the Immaculate Conception of the Blessed Virgin Mary. The decree was promulgated on 8 December 1854, the date of the annual Feast of the Immaculate Conception. The decree surveys the history of the belief ...
In this case, as of the Vatican's 4 September 2024 letter, the precept to attend Mass is transferred to December 9 as well. [6] [7] Under the 1960 Code of Rubrics, still observed by some in accordance with Summorum Pontificum, the feast of the Immaculate Conception has precedence even over an Advent Sunday and is not transferred. [44]
The earliest feasts that relate to Mary grew out of the cycle of feasts that celebrate the Nativity of Jesus Christ.Given that according to the Gospel of Luke (Luke 2:22–40), forty days after the birth of Jesus, along with the Presentation of Jesus at the Temple, Mary was purified according to Jewish customs, the Feast of the Purification began to be celebrated by the 5th century, and became ...