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The Muscogee (Creek) Nation, Alabama-Quassarte Tribal Town, Kialegee Tribal Town, and Thlopthlocco Tribal Town, all based in Oklahoma, are federally recognized tribes. In addition, the Poarch Band of Creek Indians of Alabama, the Coushatta Tribe of Louisiana, and the Alabama-Coushatta Tribe of Texas are federally recognized.
Traditional Native American clothing is the apparel worn by the indigenous peoples of the region that became the United States before the coming of Europeans. Because the terrain, climate and materials available varied widely across the vast region, there was no one style of clothing throughout, [1] but individual ethnic groups or tribes often had distinctive clothing that can be identified ...
The Muscogee Nation, or Muscogee (Creek) Nation, [3] is a federally recognized Native American tribe based in the U.S. state of Oklahoma. The nation descends from the historic Muscogee Confederacy, a large group of indigenous peoples of the Southeastern Woodlands. They commonly refer to themselves as Este Mvskokvlke (pronounced [isti ...
The members of the Abihka were Upper Creek Indians. Their main place of residence was along the banks of the Upper Coosa and Alabama rivers, [6] in what is now Talladega County, Alabama. [7] Besides the town of Abihka, the Creek had established other important towns in their territory: Abihkutchi, Tuckabutche, Talladega, Coweta, and Kan-tcati.
They settled together and maintained their tribal town identity. In addition, its people have dual citizenship in the federally recognized Muscogee (Creek) Nation, representing descendants of the broader Creek Confederacy. It has an enrolled population of 380. In 1972, the Coushatta Tribe of Louisiana achieved state-recognition as a tribe.
Mary Musgrove (Muscogee name, Coosaponakeesa, c. 1700 –1765) was a leading figure in early Georgia history. She was the daughter of Edward Griffin, an English-born trader from Charles Town in the Province of Carolina, and a Muscogee Creek mother.
The Tolowa, Shasta, Yurok, Klamath, Atsugewi and groups of Western Mono and Paiute were among those known to have adopted buckskin clothing from the distant Plains Indians. [12] For the Astugewi, this relatively new clothing was called dwákawi. [13] They did not employ a system of consistently smoking the fresh skins.
Francis Le Jau stated in 1711 that the Yamasee understood Creek. He also noted that many Indians throughout the region used Creek and Shawnee as lingua francas, or common trading languages. In 1716-1717, Diego Peña obtained information that showed that Yamasee and Hitchiti-Mikasuki were considered separate languages. [29]