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Spirituals (also known as Negro spirituals, African American spirituals, [1] Black spirituals, or spiritual music) is a genre of Christian music that is associated with African Americans, [2] [3] [4] which merged varied African cultural influences with the experiences of being held in bondage in slavery, at first during the transatlantic slave trade [5] and for centuries afterwards, through ...
This generated two distinctive African American slave musical forms, the spiritual (sung music usually telling a story) and the field holler (sung or chanted music usually involving repetition of the leader's line). [1] We Are Climbing Jacob's Ladder is a spiritual. [1] As a folk song originating in a repressed culture, the song's origins are lost.
"Down in the River to Pray" (Roud 4928, also known as "Down to the River to Pray," "Down in the Valley to Pray," "The Good Old Way," and "Come, Let Us All Go Down") is a traditional American song variously described as a Christian folk hymn, an African-American spiritual, an Appalachian song, and a Southern gospel song. The exact origin of the ...
"Somebody's Knocking at Your Door", sometimes given as "Somebody's Knocking" and "Somebody's Knockin ' at Yo' Door", is a spiritual. The song's music and text has no known author, [1] but originated among enslaved African-Americans on Plantation complexes in the Southern United States sometime in the early 19th century.
Swing Low, Sweet Chariot" is an African-American spiritual song and one of the best-known Christian hymns. Originating in early African-American musical traditions, the song was probably composed in the late 1860s by Wallace Willis and his daughter Minerva Willis, both Choctaw freedmen.
A man works a cornfield on St. Helena Island, where "Michael Row the Boat Ashore" was first attested. "Michael, Row the Boat Ashore" (also called "Michael Rowed the Boat Ashore", "Michael, Row Your Boat Ashore", or "Michael, Row That Gospel Boat") is a traditional spiritual first noted during the American Civil War at St. Helena Island, one of the Sea Islands of South Carolina. [2]
Bing Crosby included the song in a medley on his album 101 Gang Songs (1961). Pete Seeger gave it additional folk music visibility by performing it at the 1964 Newport Folk Festival, and played it many times throughout his career, adapting the lyrics and stating the song's relevance as an American song, not just a spiritual. [14]
Dem Bones" (also called "Dry Bones" and "Dem Dry Bones") is a spiritual song. The melody was composed by author and songwriter James Weldon Johnson (1871–1938) and his brother, J. Rosamond Johnson. [1] It was first recorded by The Famous Myers Jubilee Singers in 1928. Both a long and a shortened version of the song are widely known.