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When the first Khordeh Avesta editions were printed in the 19th century, these texts (together with some non-Avestan language prayers) became a book of common prayer for lay people. [6] The term Avesta originates from the 9th/10th-century works of Zoroastrian tradition in which the word appears as Middle Persian abestāg, [8] [9] Book Pahlavi ...
Zoroastrian literature is the corpus of literary texts produced within the religious tradition of Zoroastrianism.These texts span the languages of Avestan, named after the famous Zoroastrian work known as the Avesta, and Middle Persian (Pahlavi), which includes a range of Middle Persian literature.
The Avesta present a long history of the Iranians starting with the Pishdadian dynasty who is followed by the Kayanian dynasty. The last of the Kayanians is Vishtaspa, an early convert to Zoroastrianism and an important patron of Zarathustra. An important part of these stories is the fight between the Iranians (Airiia) against their archenemies ...
It is one of the most important extant witnesses to Zoroastrian literature in the Middle Persian language. Although the Bundahishn draws on the Avesta and develops ideas alluded to in those texts, it is not itself scripture. The content reflects Zoroastrian scripture, which, in turn, reflects both ancient Zoroastrian and pre-Zoroastrian beliefs.
The Yasna Haptanghaiti (Yasna Haptaŋhāiti) (YH), Avestan for "Worship in Seven Chapters," is a set of seven hymns within the greater Yasna collection, the primary liturgical texts of the Zoroastrian Avesta. It is generally believed that the YH spans Yasna 35.2- or 35.3–41. [1]
This innermost core includes the 17 chapters of the Gathas, the oldest and most sacred texts of the Zoroastrian canon. Yasna 1–27.12 Yasna 27.13–27.15: three of the four of the most sacred Zoroastrian prayers Yasna 28–34: Gatha 1 Yasna 35–41: the "seven-chapter Yasna" Yasna 43–51,53: Gathas 2–5 (chapters 43–46, 47–50, 51 and 53)
Khordeh Avesta, meaning 'little, or lesser, or small Avesta', is the name given to two different collections of Zoroastrian religious texts. One of the two collections includes the other and takes its name from it.
The central ritual of Zoroastrianism is the Yasna, which is a recitation of the eponymous book of the Avesta and sacrificial ritual ceremony involving Haoma. [86] Extensions to the Yasna ritual are possible through use of the Visperad and Vendidad, but such an extended ritual is rare in modern Zoroastrianism.