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The development of the Ordo Lectionum Missae was a response to the liturgical reforms initiated by the Second Vatican Council (1962-1965), with the aim of promoting active participation of the laity in the Mass. Prior to the council, the Roman Catholic Church adhered to a one-year cycle of readings, incorporating a limited selection of passages.
In June 1971, Pope Paul VI gave bishops permission to grant faculties to elderly or infirm priests to celebrate the older Roman Rite Mass without a congregation. [29] Later that year, Cardinal John Heenan presented Paul VI with a petition signed by 57 scholars, intellectuals, and artists living in England, requesting permission to continue the use of the older Mass.
Most use a pre-1970 edition of the Roman Missal, usually 1962 Missal, but some follow other Latin liturgical rites and thus celebrate not the Tridentine Mass but a form of liturgy permitted under the 1570 papal bull Quo primum. The use of a pre-1970 Roman Missal has never been prohibited by the Catholic Church. Despite never being suppressed by ...
The Tridentine Mass, [1] also known as the Traditional Latin Mass [2] [3] or the Traditional Rite, [4] is the liturgy in the Roman Missal of the Catholic Church codified in 1570 and published thereafter with amendments up to 1962.
The Mass of Paul VI, also known as the Ordinary Form or Novus Ordo, [1] is the most commonly used liturgy in the Catholic Church.It was promulgated by Pope Paul VI in 1969 and its liturgical books were published in 1970; those books were then revised in 1975, they were revised again by Pope John Paul II in 2000, and a third revision was published in 2002.
This form is generally known as the Tridentine Mass, though traditionalists usually prefer to call it the Traditional Mass. Many refer to it as the Latin Mass, though Latin is the language also of the official text of the post-Vatican II Mass, to which vernacular translations are obliged to conform, and canon law states that "the eucharistic ...
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Before 1971, the official form for the Latin Church was the Breviarium Romanum, first published in 1568 with major editions through 1962. The Liturgy of the Hours, like many other forms of the canonical hours, consists primarily of psalms supplemented by hymns, readings, and other prayers and antiphons prayed at fixed prayer times. [7]