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Ottoman Greeks in Constantinople, painted by Luigi Mayer. Ottoman practice assumed that law would be applied based on the religious beliefs of its citizens. However, the Ottoman Empire was organized around a system of local jurisprudence. Legal administration fit into a larger schema balancing central and local authority. [17]
Constantinople [a] (see other names) was a historical city located on the Bosporus that served as the capital of the Roman, Byzantine, Latin, and Ottoman empires between its consecration in 330 until 1930, when it was renamed to Istanbul.
However, it appears that the Christian community survived the devastation of the city. [3] [7] After the Ottoman conquest of Smyrna, it appears that the local Christians enjoyed a special status, contrary to several adjacent metropolises that became inactive, [2] while with the Fall of Constantinople (1453) to the Ottomans, a major ...
The city, known alternatively in Ottoman Turkish as Ḳosṭanṭīnīye (قسطنطينيه after the Arabic form al-Qusṭanṭīniyyah القسطنطينية) or Istanbul, while its Christian minorities continued to call it Constantinople, as did people writing in French, English, and other European languages, was the capital of the Ottoman ...
In accordance with the traditional custom of the time, the Ottoman sultan Mehmed II allowed his troops and his entourage three full days of unbridled pillage and looting in the Christian city of Constantinople, capital of the Roman Empire since its foundation by the Roman Emperor Constantine the Great in the 4th century AD, shortly after it was ...
1453 - Constantinople falls to the Muslim Ottoman Turks who make it their capital. An Islamic service of thanksgiving is held in the church of Saint Sophia [18] 1453 Fall of Constantinople, overrun by Ottoman Empire; 1455 - With the bull Romanus Pontifex the patronage of missions in new countries behind Cape Bojador is given to the Portuguese.
Hagia Sophia Cathedral — a symbol of Byzantine Constantinople. The history of Constantinople covers the period from the Consecration of the city in 330, when Constantinople became the new capital of the Roman Empire, to its conquest by the Ottomans in 1453. Constantinople was rebuilt practically from scratch on the site of Byzantium.
It flourished through the Roman and Byzantine empires, and survived into the Ottoman Empire until the early 20th century and the Greco-Turkish population exchange, which led to the disappearance of the local Christian population. The see continues to be occupied today as a titular see of the Ecumenical Patriarchate of Constantinople.