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Aishvarya (Sanskrit: ऐश्वर्य) means lordship or sovereignty, prosperity or royal or exalted rank. [1] Prosperity, power and recognition by society are the three aspects of a man’s life that constitute aishvarya which term also refers to the aishvarya or greatness of God and of Brahman.
God's sovereignty, as the right to exercise his ruling power over his creation, is contingent upon his creation. God's sovereignty only takes effect once creation exists for it to be expressed upon. If the sovereignty of God is considered one of his attributes, it is a temporal one. [9]
Viraja (Sanskrit: विराज, romanized: Virāja) is a word in the Sanskrit language, which indicates sovereignty, excellence, or splendour. Viraja is the mythical primeval being associated with creation who is often personified as the secondary creator.
With "sovereignty" meaning holding supreme, independent authority over a region or state, "internal sovereignty" refers to the internal affairs of the state and the location of supreme power within it. [47] A state that has internal sovereignty is one with a government that has been elected by the people and has the popular legitimacy.
They are: infinity, simplicity, indivisibility, uniqueness, immutability, eternity, and spirituality (meaning absence of matter). [5] Personal attributes of God are life (fullness, beatitude, perfection), thought, will and freedom, love and friendship. The object of the thinking and will of God is God Himself, so to speak, His essence, since He ...
In its acception of divine sovereignty, svātantrya is described as an absolute power of action, or, absolute power of freedom. [8] This power arises from the mirror-like ability of the supreme consciousness (caitanya) to contain images (vimarśa) [1] [9] – the whole universe being a mere image shining inside this unique god-consciousness.
And His will be the sovereignty on the Day when the Trumpet will be blown. He (is the One Who) has the knowledge of the unseen and the seen, and He is All-Wise, All-Aware. 16:40 – Our command for a thing is but only this much that when We intend (to bring) it (into existence), We say to it: 'Be', and it becomes.
The contextual meaning, however as the ancient Indian grammarian Pāṇini explains, is neither god nor supreme being. [16] The word Ishvara appears in numerous ancient Dharmasutras. However, there Ishvara does not mean God, but means Vedas. [17]