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If the sovereignty of God is considered one of his attributes, it is a temporal one. [9] God's sovereignty should then be seen as his right to express his eternal attribute of omnipotence over his creation [10] qualified by his other eternal attributes such as omnibenevolence and omniscience. [11]
Daniel 4, the fourth chapter of the Bible's Book of Daniel, is presented in the form of a letter from king Nebuchadnezzar II [1] in which he learns a lesson of God's sovereignty, "who is able to bring low those who walk in pride". Nebuchadnezzar dreams of a great tree that shelters the whole world, but an angelic "watcher" appears and decrees ...
The Sovereignty of God (10:1–16) Verse 9. Silver is beaten into plates; It is ... This verse is repositioned within verse 4 in the Jerusalem Bible. [14]
Unconditional election (also called sovereign election [1] or unconditional grace) is a Calvinist doctrine relating to predestination that describes the actions and motives of God prior to his creation of the world, when he predestined some people to receive salvation, the elect, and the rest he left to continue in their sins and receive the just punishment, eternal damnation, for their ...
The overall theme of the Book of Daniel is God's sovereignty over history, [2] and the theme of the tales in chapters 1–6 is that God is sovereign over all earthly kings. [16] Daniel 1 introduces the fundamental question that runs through the entire book, how God may continue to work his plans when all seems lost. [12]
Verse 1 (in the Hebrew) is quoted in Mishnah Tamid 7:4. [20] Verse 1 is also one of the ten verses in the section of Malkhuyot (Sovereignty) which is recited in the Mussaf Amidah on Rosh Hashanah. [21] [16] [22] Verse 4 (in the Hebrew) is said by the seas in Perek Shirah. [16] [23] Psalm 93 is said as a prayer for success in a court case. [24]
Romans 9 is the ninth chapter of the Epistle to the Romans in the New Testament of the Christian Bible.It is authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, [1] with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22. [2]
Noting the refrain of "Holy, holy, holy" in Isaiah 6:3 and Revelation 4:8, R. C. Sproul points out that "only once in sacred Scripture is an attribute of God elevated to the third degree... The Bible never says that God is love, love, love; or mercy, mercy, mercy; or wrath, wrath, wrath; or justice, justice, justice.