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Some traditional items frequently copied by non-Indians include Indian-style jewelry, pottery, baskets, carved stone fetishes, woven rugs, kachina figures, and clothing. The Indian Arts and Crafts Board, an agency established in 1934, has responsibility for overseeing the implementation of the Act.
The Texas Sale of Indian Articles Act (Tex. Bus. & Com. Code Ann. §§ 17.851 - 17.854) states that an American Indian is defined as a citizen of a federally recognized American Indian tribe or a member of a state-recognized tribe. [21] However, there are no state-recognized tribes in Texas, nor does Texas have a process for state recognition.
Native American jewelry refers to items of personal adornment, whether for personal use, sale or as art; examples of which include necklaces, earrings, bracelets, rings and pins, as well as ketohs, wampum, and labrets, made by one of the Indigenous peoples of the United States. Native American jewelry normally reflects the cultural diversity ...
Cigar store figures are now viewed as folk art, and some models have become collector's items, drawing prices up to $500,000. [7] Modern replicas of cigar store Indians are still made for sale, some as cheap as $600. [7] People within the Native American community often view such likenesses as offensive for several reasons.
These materials and their associated colors are principle in the Zuni sunface, a cultural symbol which is present in Zuni jewelry and fetishes and represents their Sun Father. Other materials used are travertine or "Zuni rock", fishrock, jasper, pipestone, marble, or organic items such as fossilized ivory, bone, and deer or elk antler.
A parfleche is a Native American rawhide container that is embellished by painting, incising, or both. Envelope-shaped parfleches have historically been used to contain items such as household tools or foods, such as dried meat or pemmican. They were commonly made in pairs and hung from saddles. Their designs may have once served as maps. [2]