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These qualities, among many others, are why family is so important. But there is always more to learn. ... hope, and love remain — these three things — and the greatest of these is love ...
The Institution of the Eucharist by Nicolas Poussin, 1640. In Christian theology, the term Body of Christ (Latin: Corpus Christi) has two main but separate meanings: it may refer to Jesus Christ's words over the bread at the celebration of the Jewish feast of Passover that "This is my body" in Luke 22:19–20 (see Last Supper), or it may refer to all individuals who are "in Christ" (1 ...
The researchers found that people whose essays about aging involved a lot of “I-talk” — the use of “I” and related words like “my” — were more likely to have poor well-being.
Early Reformed theologians such as John Calvin and Huldrych Zwingli rejected the Roman Catholic belief in transubstantiation, that the substances of bread and wine of the Eucharist change into Christ's body and blood. They taught that Christ's person, including his body and blood, are presented to Christians who partake of it in faith.
Cyril of Jerusalem, a fourth-century Christian writer and bishop of Jerusalem during the Arian controversy, explains that "the bread and the wine of the Eucharist before the holy invocation of the adorable Trinity were simple bread and wine, but the invocation having been made, the bread becomes the body of Christ and the wine the blood of ...
First, because it informs the other two: "It bears all things, believes all things, hopes all things, endures all things." According to Augustine of Hippo, from a temporal perspective, love lasts, while "Hope isn't hope if its object is seen," and faith gives way to possession. [5] This view is shared by Gregory of Nyssa. [5]
In Roman Catholicism, the priest acts in the person of Christ in pronouncing the words that comprise part of a sacramental rite. For example, in the Mass, the Words of Institution, by which the bread becomes the Body of Christ and the wine becomes the Precious Blood. The priest act in the person of Christ who is the head of the Church.
The term is applied especially to the Sacred Body of Christ (Host) and the chalice containing the Most Precious Blood of Christ being lifted up and shown to the congregation immediately after each is consecrated, in the Mass, both in the Roman Rite of the Catholic Church and in the Lutheran Churches.