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In a Buddhist text called Aryamanjusrimulakalpa, the goddess is called the siddhi of Vinayaka. She inherits many of Ganesha's characteristics. Like Ganesha, she is the remover of obstacles and has an elephant's head with only one tusk. She is also called the daughter of the god Ishana, an aspect of Shiva. [3]
Others interpret God as neither male nor female. [12] [13] The Catechism of the Catholic Church, Book 239, states that God is called "Father", while his love for man may also be depicted as motherhood. However, God ultimately transcends the human concept of sex, and "is neither man nor woman: He is God." [14] [15]
Dyauṣ the "Sky" god, also called Dyeus and Prabhāsa or the "shining dawn", also called akasha or sky, Pṛthivī the "Earth" goddess/god, also called Dharā or "support" and Bhumi or Earth, Sūrya the "Sun" god, also called Pratyūsha , ("break of dawn", but often used to mean simply "light"), the Saura sect worships Sūrya as their chief ...
In Hinduism, there are diverse approaches to conceptualizing God and gender.Many Hindus focus upon impersonal Absolute which is genderless.Other Hindu traditions conceive God as bigender (both female and male), alternatively as either male or female, while cherishing gender henotheism, that is without denying the existence of other gods in either gender.
Both male gods and female gods are found in Hinduism. But many Shaktism and other sects describes the main ultimate God is as feminine energy (The Mother Goddess 'Shakti' ; shakti translates to, 𝘭𝘪𝘵.Power and strength) and relates it with a mother being the most important and ultimate God and all the creation is through her.
Haashchʼéé Baʼáádí (Hastsébaádi, Qastcebaad, Yebaad) (Female Divinity) Haashchʼéé Oołtʼohí (Hastséoltoi, Hastyeoltoi, Shooting God) Hakʼaz Asdzą́ą́ (Cold Woman) Náhookǫs Baʼáádí (Whirling Woman) Na'ashjé'ii Asdzáá (Spider Grandmother) Są́ (Old Age Woman) Tséghádiʼnídíinii Atʼééd (Rock Crystal Girl) Gwich ...
Many of them ruled over natural and social phenomena, as well as abstract concepts [1] These gods and goddesses appear in virtually every aspect of ancient Egyptian civilization, and more than 1,500 of them are known by name. Many Egyptian texts mention deities' names without indicating their character or role, while other texts refer to ...
Edelmann states that gods and anti-gods of Hinduism are symbolism for spiritual concepts. For example, god Indra (a Deva) and the antigod Virocana (an Asura) question a sage for insights into the knowledge of the self. [70] Virocana leaves with the first given answer, believing now he can use the knowledge as a weapon.