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Portrait of King John II at the Navy Museum. While returning home from his first voyage early in 1493, Columbus was driven by storm into the port of Lisbon. [99] John II welcomed him warmly but asserted that under the Treaty of Alcáçovas previously signed with Spain, Columbus's discoveries lay within Portugal's sphere of influence. [100]
There is one indivisible God with no distinction of persons in God's eternal essence, and; Jesus Christ is the manifestation, human personification, or incarnation of the one God. [51] They contend, based on Colossians 2:9, that the concept of God's personhood is reserved for the immanent and incarnate presence of Jesus only. [52]
Jesus is not only greater than any past human prophet but greater than any prophet could be. He not only speaks God's Word; he is God's Word. [85] In the Gospel of John, Jesus reveals his divine role publicly. Here he is the Bread of Life, the Light of the World, the True Vine, and more. [80]
[6] [7] Christians view Jesus as a role model, whose God-focused life believers are encouraged to imitate. In Islam, Jesus (commonly transliterated as Isa) is the Messiah and one of God's highest-ranked and most-beloved prophets. Islam considers Jesus to be neither the incarnation nor the Son of God. He is referred to as the son of Mary in the ...
The House of Braganza, also known as the Brigantine Dynasty, came to power in 1640, when John II, Duke of Braganza, claimed to be the rightful heir of the defunct House of Aviz, as he was the great-great-grandson of King Manuel I. John was proclaimed King John IV, and he deposed the House of Habsburg in 1640 during the Portuguese Restoration War.
In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the Logos (Koine Greek for 'word') was "made flesh," [1] "conceived by the Holy Spirit and born of the Virgin Mary," [2] also known as the Theotokos (Greek for "God-bearer" or "Mother of God").
The Monastery of Jesus (Portuguese: Mosteiro de Jesus) is a historical religious building in Setúbal, Portugal, which served a monastery of Poor Clare nuns. It is one of the first buildings in the Manueline style, the Portuguese version of late Gothic. [1] The cloisters of the complex houses a museum of the monastery (Museu de Jesus).
View from the 25 de Abril Bridge. The construction of the Christ the King monument was approved in a Portuguese Episcopate conference, held in Fatima on 20 April 1940, as a plea to God to release Portugal from entering World War II and celebrate the 50th anniversary of the act of consecration of the world to the Sacred Heart of Jesus. [4]