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The second voice belongs to Qoheleth as the king of Jerusalem, who is more didactic and thus speaks primarily in second-person imperative statements. The third voice is that of the epilogist (i.e., the writer of the epilogue), who speaks proverbially in the third person. The epilogist is most identified in the book's first and final verses.
In the King James Version of the Bible the text reads: And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. The New International Version translates the passage as: The Word became flesh and made his dwelling among us.
The word אֲשֶׁר (’ăšer) is a relative pronoun whose meaning depends on the immediate context, therefore 'that', 'who', 'which', or 'where' are all possible translations of that word. [12] An application of this phrase used in the New Testament has "But by the grace of God I am what I am ..." (1 Corinthians 15:10). [citation needed]
Wherefore the word which sounds externally, is a sign of the word which lies hid within, to which the name of word more truly appertains. For that which is uttered by the mouth of our flesh, is the voice of the word; and is in fact called word, with reference to that from which it is taken, when it is developed externally." [65]
Adam [c] is the name given in Genesis 1–5 to the first human. [4] Adam is the first human-being aware of God, and features as such in various belief systems (including Judaism, Christianity, Gnosticism and Islam). [5] According to Christianity, Adam sinned in the Garden of Eden by eating from the tree of the knowledge of good and evil. This ...
However, the Torah does narrate God speaking in the first person, most memorably the first word of the Ten Commandments, a reference without any description or name to the simple Divine essence (termed also Atzmus Ein Sof – Essence of the Infinite) beyond even the duality of Infinitude/Finitude. In contrast, the term Ein Sof describes the ...
The word chayyim is similarly syntactically singular when used as a name but syntactically plural otherwise. In many of the passages in which elohim occurs in the Bible, it refers to non-Israelite deities, or in some instances to powerful men or judges, and even angels (Exodus 21:6, Psalms 8:5) as a simple plural in those instances.
The Tyndale Bible (TYN) generally refers to the body of biblical translations by William Tyndale into Early Modern English, made c. 1522–1535.Tyndale's biblical text is credited with being the first Anglophone Biblical translation to work directly from Greek and, for the Pentateuch, Hebrew texts, although it relied heavily upon the Latin Vulgate and German Bibles.