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The fiqh (Islamic jurisprudence) is based on admonitions in the Quran for Muslims to be ritually clean whenever possible, [citation needed] as well as in hadith literature (words, actions, or habits of the Islamic prophet Muhammad). Cleanliness is an important part of Islam, including Quranic verses that teach how to achieve ritual cleanliness.
The idea of khalifah (stewardship) is arguably the most important concept in Islamic environmentalism. [9] Proponents of eco-Islamic beliefs emphasize man's duty as God's vicegerent or steward (khalifah) on the earth. As such, he is responsible for acting in line with God's will and caring for the earth in the way He demands. [10]
Culturally, cleanliness is usually a good quality, as indicated by the aphorism: "Cleanliness is next to Godliness", [1] and may be regarded as contributing to other ideals such as health and beauty. The concept of cleanliness emphasizes an ongoing procedure or set of habits for the purpose of maintenance and prevention.
Purity and Danger: An Analysis of Concepts of Pollution and Taboo is a 1966 book by the anthropologist and cultural theorist Mary Douglas. It is her best known work. It is her best known work. In 1991 the Times Literary Supplement listed it as one of the hundred most influential non-fiction books published since 1945.
'ablution' [wuˈdˤuːʔ] ⓘ) is the Islamic procedure for cleansing parts of the body, a type of ritual purification, or ablution. The steps of wudu are washing the hands, rinsing the mouth and nose, washing the face, then the forearms, then wiping the head, the ears, then washing or wiping the feet, while doing them in order without any big ...
[49] [50] In medieval Islamic societies, the qadi (Islamic judges) usually could not interfere in the matters of non-Muslims unless the parties voluntarily choose to be judged according to Islamic law, thus the dhimmi communities living in Islamic states usually had their own laws independent from the Sharia law, such as the Jews who would have ...
Contemporary Islamic philosophy revives some of the trends of medieval Islamic philosophy, notably the tension between Mutazilite and Asharite views of ethics in science and law, and the duty of Muslims and role of Islam in the sociology of knowledge and in forming ethical codes and legal codes, especially the fiqh (or "jurisprudence") and rules of jihad (or "just war").
Separating concepts in Islam from concepts specific to Arab culture, or from the language itself, can be difficult. Many Arabic concepts have an Arabic secular meaning as well as an Islamic meaning. One example is the concept of dawah. Arabic, like all languages, contains words whose meanings differ across various contexts.