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The mythologies in present-day France encompass the mythology of the Gauls, Franks, Normans, Bretons, and other peoples living in France, those ancient stories about divine or heroic beings that these particular cultures believed to be true and that often use supernatural events or characters to explain the nature of the universe and humanity.
The term City of God may refer to The City of God (De civitate Dei), a fifth-century book by St. Augustine of Hippo, and subsequently to the Roman Catholic Church and its unity with civil power, such as existed between it and the Holy Roman Empire in the Middle Ages. There are many derivative works and institutions:
This uses the archaic spelling Kear Is for the city of Ys. In the original Breton, the city receives the name of Kêr Ys, which translates as "low city". [1] Kêr is the Breton word for "city", and is related to the Welsh caer and Cornish ker-, while Ys / Is is related to Welsh isel, Scottish Gaelic ìosal and Irish íseal ("low"). [citation ...
The City of God is marked by people who forgo earthly pleasure to dedicate themselves to the eternal truths of God, now revealed fully in the Christian faith. The Earthly City, on the other hand, consists of people who have immersed themselves in the cares and pleasures of the present, passing world.
A legendary city beneath the waters of Lake Svetloyar. Kyöpelinvuori (Finnish for ghosts' mountain), in Finnish mythology, is the place which dead women haunt. La Canela: Also known as the Valley of Cinnamon, is a legendary location in South America. La Ciudad Blanca "The White city", a legendary city of Honduras. Lake Parime
The current municipal area of Lourdes was inhabited in prehistoric times. In Roman times, from the first century BC, it was an oppidum hill on the site of the present-day fortress, as shown by the numerous archaeological finds after the demolition of the parish of Saint Pierre in the early twentieth century: remains of walls, fragments of a citadel, a pagan temple dedicated to the gods of ...
The Hebrew characters spell the name of God. The only character seen in full is Saint Genevieve herself, seated on a rocky promontory. The groups around the painting, made during the Restoration of the Monarchy, represent Kings of France who played an important role in protecting the church.
Jewish presence in France is documented since the early Middle Ages. France was a center of Jewish learning in the Middle Ages, but persecution increased as the Middle Ages wore on, including multiple expulsions and returns. During the late 18th-century French Revolution, France was the first country in Europe to emancipate its Jewish population.