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European settlers brought their culture about sexuality and sexual violence to New Zealand. Sex within Māori culture was an open discussion, people chose their own sexual partners and 'accepted that sex before marriage occurred'. [49] In Māori society assault on a woman was a serious offence [50] different to English laws. Before 1896 under ...
As Maori at the time were strongly committed to the idea of "utu" (revenge), the aim would be to kill all members of the enemy war party and leave no survivors. There were, however, occasions when warring taua would come to a truce. This would be typically settled through the arrangement of an intertribal marriage.
In every ramified society one can recognise groups of statuses or status levels which are functionally significant in terms of differential socio-economic prerogatives. These different levels are normally present in all the larger ramages." [57] These principles of seniority of descent structured and organized traditional Maori society, for ...
Efforts have been made, centring on the Treaty of Waitangi, to increase the standing of Māori in wider New Zealand society and achieve social justice. Traditional Māori culture has enjoyed a significant revival, which was further bolstered by a Māori protest movement that emerged in the 1960s. However, disproportionate numbers of Māori face ...
Notable women in the field of traditional Māori science include Makereti Papakura, who wrote a thesis on the Māori people, and Rina Winifred Moore, the first female Māori doctor in New Zealand. [27] The Royal Society Te Apārangi also identifies 150 women and their notable contributions to New Zealand in the field of science. [40]
Te Rangi-ita was a Māori ariki (chieftain) of Ngāti Tūwharetoa from the region around Lake Taupō, New Zealand.He participated with bravery in the Ngāti Tama-Ngāti Tūwharetoa War, fought off an invasion by the Ngāti Raukawa chieftain Te Ata-inutai, and forged a peace through his marriage to Te Ata-inutai's daughter, Waitapu.
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